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Masa'il Harb al-Kirmani: Book of Purification (Taharah) and Prayer (Salah) - Edited by al-Surayyi'
Volume 1 · Page 116Chapter: How to Perform Wiping (Masah)?

Translation · EN

268 - Ishaq narrated to us, saying: Yahya ibn Durays informed us, saying: I heard Sufyan al-Thawri—and he was asked about the tears in leather socks—say: "Wipe over the leather sock as long as it is called a leather sock."

• "And Ibn Mubarak said the same, and he said: 'Do you not see that the leather socks of the companions of Muhammad had tears in them?'"

269 - Al-Musayyab ibn Wadih narrated to us, saying: Abu Ishaq al-Fazari narrated to us, saying: Sufyan said: "He may wipe over the torn leather sock, provided the tear is not in the place of wiping."

270 - And al-Awza'i said: "He shall wash what is exposed of his foot, and wipe over what remains."

271 - 'Abbas ibn 'Abd al-'Azim narrated to us, saying: Yazid ibn Harun narrated to us, saying: I heard Sufyan al-Thawri say: "The wiping over the leather sock is [valid] as long as it is useful."

Chapter: How is the Wiping Performed?

• I asked Ahmad ibn Hanbal, and I said: "Is the wiping done with the fingers?" He said: "Yes."

• And Ahmad was asked—another time—about the wiping over the two leather socks? He said: "With the fingers, from the bottom—meaning: from the tips of the toes—up to the base of the foot."

• And I asked Ishaq, and I said: "Is it sufficient to wipe with three fingers?" He said: "[It must be] with the palm," and he mentioned that the Prophet (peace and blessings of Allah be upon him) wiped over his boots (muqayn) with his palm.

• And I heard Ishaq—another time—say: "If one wipes over the two leather socks with two fingers or three, or with the halves of his palms, it is not sufficient for him until he wipes with his palms, unless there is an ailment in one of his palms; in that case, it is sufficient in times of necessity to wipe with whatever part of the palm is possible for him."

Notes

(1) Thus it appears in the original, and the correct form is: "bi-thalatha" (with three).

Arabic (Source)

٢٦٨ - حدثنا إسحاق، قال: أبنا يَحيى بن ضريس، قال: سمعت سُفيان الثوري -وسُئل عن الخُرُوق في الخِفاف؟ -، فقال: «امسَح على الخُفِّ ما سُمِّيَ خُفًّا».

• «وقال ابن مبارَك مِثلَ ذلك، وقال: «أما تَرَى خِفَافَ أَصحاب محمدٍ فيها خُرُوق»».

٢٦٩ - حدثنا المسيَّب بن واضِح، قال: ثنا أبو إسحاق الفَزاري، قال: قال سُفيان: «يمسَح على الخُفِّ المُتَخَرِّق، ما لم يَكُن الخَرق في مَوضِع المسح».

٢٧٠ - وقال الأوزاعي: «يَغسِل ما بَدَا من قَدَمه، ويَمسَح على ما بَقي».

٢٧١ - حدثنا عَبَّاس بن عبد العَظيم، قال: ثنا يَزيد بن هارون، قال: سمعت سُفيان الثوري يقول: «المسح على الخُفِّ ما انتُفِعَ به».

باب: كَيفَ المسح؟

• سألت أحمَد بن حَنبل، قلت: المسح بالأصَابع؟ قال: «نَعم».

• وسُئل أحمَد -مرةً أخرى- عن المسح على الخُفَّين؟ قال: «بالأصابع، من أسفل -يعني: من طَرَف الأصَابع-، إلى أَصل القَدَم».

• وسألت إسحاق، قلت: يُجزئ المسح بِثلاثة أصَابع؟ قال: «بالكَفّ»، وذَكَر عن النبي صلى الله عليه وسلم أنه مَسَح على المُوقَين بِكَفِّه.

• وسمعت إسحاق -مرةً أخرى- يقول: «إن مَسَحَ على الخُفَّين بإصبعَين أو بِثلاث (١) ⦗١٧٢⦘ أصابع، أو بِأَنصاف أصابع كَفَّيه؛ لم يُجزِئه ذلك حتى يَمسَح بِكَفَّيه، إلا أن يَكون بإحدى كَفَّيه عِلَّة، فحينئذ يُجزئ عِند الضَّرورَة أن يَمسَح بِما أَمكَنَه من الكَف».

Notes

(١) كذا في الأصل، والوجه: "بثلاثة".

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