• Ahmad was asked about a man who wiped over socks, then put on sandals, then removed his sandals? He said: "The putting on of the sandals or removing them does not harm him."
299 - Amr ibn Uthman narrated to us, saying: al-Walid ibn Muslim narrated to us, saying: I asked al-Awza'i about a man who performed ablution and wore two pairs of leather socks; one over the other, then he became ritually impure (hadatha), so he performed ablution and wiped over the upper one, then he removed the lower one? He said: "You wipe over the lower one for what you are about to face."
Chapter: One who has a leather sock on one of his feet and a sock on the other, does he wipe?
• I asked Ishaq: A man has a leather sock on one of his feet, and a sock on the other, does he wipe over them? He said: "Yes, if the sock is made of wool or soft fine hair (mir'izza)." I said: What if the sock is made of fabric? He said: "He does not wipe over it."
300 - Muhammad ibn Nasr narrated to us, saying: Hassan narrated to us, saying: Sufyan said—regarding wiping over socks—he said: "It is at the level of leather socks." He said: "And it is the same whether they are socks of fabric or wool."
Chapter: One who wiped, then it occurred to him to travel
• And I heard Ishaq say: "If you have wiped over your leather socks while you are a resident (muqim), then it occurred to you to travel, and you have not wiped over them for the full day and night, and you have completed three days and their nights, then you have accounted for what you wiped while you were a resident for part of your day or your night until you prayed with the wiping, then you traveled; you should not exceed the full day and night from the time you began wiping; because the Sunnah has passed for the resident to be a day and a night, and for the traveler to be three. This has become included in both residency and travel, and we do not know of a Sunnah regarding that, and the precaution is to take the lesser of that. Perhaps he began his wiping while he was a resident, until a Sunnah is found regarding that, or it becomes clear—based upon the Sunnah—contrary to what we have said."
(1) Thus it appears in the original, and it was written above it: "kadhā" (thus), and the correct form is: "zawjay khifāf" (two pairs of leather socks). (2) Thus it appears in the original, and it seems that something has been omitted from it; perhaps the completion is: "then he removed [them], does he wipe over the lower one? He said..."
• سُئل أحمَد عن رَجل مَسَحَ على الجَورَبَين، ثم لَبِسَ النَّعلَين، ثم خَلَعَ نَعلَيه؟ قال: «لا يَضُرُّه لبس النَّعل ولا خَلعهما».
٢٩٩ - وحدثنا عَمرو بن عُثمان، قال: ثنا الوَليد بن مُسلِم، قال: سألت الأوزاعي عن رَجلٍ توضَّأ ولَبِس زَوجَين (١) خِفاف؛ أَحَدهما فَوق الآخر، ثم أَحدَث، فتوضَّأ، فَمَسح على الأَعلَى، ثم نَزَعَ الأَسفَل؟ قال: «تَمسَح على الأَسفَل لِمَا تَستَقبل» (٢).
باب: مَنْ كَان في إحدى رِجلَيه خُفٌّ، وفي الأُخرَى جَورَب، أَيَمسَح؟
• سألت إسحاق: رَجلٌ في إحدَى رِجلَيه خُفّ، وفي الأُخرَى جَورَب، أيَمسَح عَلَيهما؟ قال: «نعم، إذا كان الجَورَب من صُوف أو مِرْعِزَّى». قلت: فإن كان الجَورَب من خِرقة؟ قال: «لا يَمسَح عَلَيه».
٣٠٠ - حدثنا محمد بن نصر، قال: ثنا حَسَّان، قال: قال سُفيان -في المسح على الجَورَبَين-؛ فقال: «هو بِمَنزِلَة الخُفَّين». قال: «وسَواء جَورَبَي خِرَق أو صُوف».
باب: مَنْ مَسَحَ ثم بَدَا لَهُ أن يُسَافِر
• وسمعت إسحاق يقول: «إذا مَسَحت على خُفَّيك وأنت مُقيم، ثم بَدَا لك أن تُسافِر، ولم تَمسَح عَلَيهما تَمامَ يَومٍ ولَيلَة، فَأَتمَمت ثلاثة أيامٍ ولَيَاليهن، فَاحتَسَبت بما مَسَحت وأنت مُقيم بَعض يَومك أو لَيلَتك حتى صَلَّيت بالمسح، ثم سَافرت؛ ألَّا ⦗١٨٣⦘ يَزيد على تَمام يَومٍ ولَيلَة مِن حين مَسَحت؛ لأن السنة قد مَضَت للمُقيم بيومٍ ولَيلَة، وللمُسافر بثلاث، وقد صار هذا داخِلًا في الإقامَة والسَّفر، ولا نَعلَم في ذلك سنة، والاحتياط: أن يَأخُذَ بِأَقَل من ذلك، ورُبَّما كان ابتَدَأ مَسحَه وهو مُقيم، حتى يُوجَد في ذلك سنة، أو يَتَّضِح -بناءً على السنة- بِخلاف ما قُلنا».
(١) كذا في الأصل، وكتب فوقها: "كذا"، والوجه: "زوجي خفاف".(٢) كذا في الأصل، ويشبه أن يكون وقع فيه سقط، ولعل تمامه: "ثم نزع، أيمسح على الأسفل؟ قال .. ".
