He said: "If you have wiped over your leather socks while you are a traveler, then you arrived at the city, complete a day and a night; wipe over them for the remainder of a day and a night. And if you have already completed a day and a night in your travel, then arrived at the city, remove them and do not wipe over them."
• And I heard Ishaq say: "If he wipes over his leather socks at the beginning of a prayer time, he may pray until the second day a total of five obligatory prayers, and he may pray what is between the obligatory prayers—supererogatory prayers, the Witr, funeral prayers, and everything else with that same wiping; it is permissible."
He said: "And if he put on his leather socks and did not become ritually impure until after the final Isha prayer, the wiping becomes binding upon him when he becomes impure, and he prays a total of five prayers after the impurity. One does not count against him the time he was wearing his socks without being impure, even if days have passed, whether he was in the city or on a journey."
• And I heard Ishaq—another time—say: "If you performed ablution and washed your feet, then put on your leather socks at dawn, and did not become impure until the afternoon (Asr), and you wiped over them at the time of Asr, then you may wipe over them until the Asr of the following day: a total of five prayers."
(1) Thus it appears in the original with the singular pronoun, and above it was written: "kadhā" (thus), and in the margin: "The correct form is: 'fantazi'humā' (remove them both)."