308 - Al-Walid said: I mentioned that to Abu Ishaq al-Fazari, meaning the statement of Ibn al-Mubarak from Sufyan, and he said: "I do not know of this, and the matter is only as I told you."
Chapter: Mani (Semen), Madhy (Pre-seminal Fluid), and Wady (Post-urination Fluid)
• I heard Abu Abdullah Ahmad ibn Hanbal say—regarding Mani: "It is the thick fluid from which the male organ becomes flaccid; it requires Ghusl (major ritual washing). Regarding Madhy, it requires Wudu (ablution). And Wady is the white, thick fluid that comes out after urination." He said: "It requires Wudu."
• And I heard Abu Ya'qub Ishaq ibn Ibrahim say: "They are Mani, Madhy, and Wady. As for Mani, it requires Ghusl, and it is the ejaculated fluid from which the male organ becomes flaccid, and from it the child is conceived. As for Madhy, it is that which is emitted when the male organ becomes erect; something comes out of it, but his organ does not become flaccid, nor is a child conceived from it; it requires Wudu. As for Wady, it is that which comes out after urination or something similar; it requires nothing but Wudu; he should wash his organ and perform Wudu."
309 - Abu Ma'n Zayd ibn Yazid narrated to us, he said: Umar ibn Yunus narrated to us, he said: Ikrima ibn Ammar narrated to us, he said: Abd Rabb ibn Musa narrated to me, he said: My mother narrated to me, she said: I asked Aishah, saying: O Mother of the Believers, a man is with his wife and plays with her, and he sees fluid on the tip of his organ when he plays with his wife? She replied: "He should wash his organ and his testicles, perform Wudu, and pray, and he does not need to perform Ghusl. And Wady is the fluid that comes out after urination, from which he should wash his organ and his testicles, then perform Wudu, and not perform Ghusl. And Mani is the ejaculated fluid from which desire arises; that is what he must perform Ghusl from, then pray."
٣٠٨ - قال الوَليد: فذكرت ذلك لأبي إسحاق الفَزاري؛ قولَ ابن المبارَك، عن سُفيان، فقال: «ما أَعرِف هذا، وما الأَمر إلا ما قُلتُ لك».
باب: المَنِيّ والمَذْي والوَدْي
• سمعت أبا عبد الله أحمَد بن حَنبل يقول -في المَنِيّ-: «هو: الماء الغَليظ الذي يَفتُر مِنه الذَّكَر، وفيه الغُسل، وفي المَذْي الوضوء، والوَدْي: ماءٌ أَبيضُ غَليظ، يَخرج بَعد البَول». قال: «فيه الوضوء».
• وسمعت أبا يَعقوب إسحاق بن إبراهيم يقول: «هو المَنِيُّ والمَذْيُ والوَدْي، فأما المَنِيّ؛ فَفيه الغُسل، وهو: الماء الدَّافِق الذي يَفتُر مِنه الذَّكَر، ويكون مِنه الوَلَد. وأما المَذْي؛ فهو: الذي يَنتِشر الذَّكَر، فيَخرُج منه الشيء، لا يَفتُر مِنه ذَكَره، ولا يَكُون منه الوَلَد، فَفيه الوضوء. وأما الوَدْي؛ فهو: الذي يَخرُج مِنه بَعد البَول أو شِبهه، فَلَيس فيه إلا الوضوء، يَغسِل ذَكَرَه ويتوضَّأ».
٣٠٩ - حدثنا أبو معن زَيد بن يَزيد، قال: ثنا عُمَر بن يونُس، قال: ثنا عِكرِمَة بن عمار، قال: حدثني عَبد رَبِّ بن موسَى، قال: حدثتني أمي، قالت: سألت عائشَة، قلت: يا أم المؤمنين، الرجل يَكُون مع أَهله، ويُلاعِب زَوجَته، فيَرَى الماء على طَرَف ذَكَره إذا لاعَب أَهلَه؟ فقالت: «يَغسِل ذَكَره وأُنثَيَيه ويتوضَّأ ويصلي، ولا يَغتسِل. والوَدْي: الماء الذي يُخرج بَعد البَول، فيَغسِل مِنه ذَكَره وأُنثَيَيه، ثم يتوضأ، ولا يغتسل. والمَنِيّ: الماء الدَّافِق الذي مِنه الشَّهوَة، فذلك يَغتسِل مِنه ويُصَلِّي».
