490 - Abu al-Azhar narrated to us, saying: Abu 'Amir and Abu al-Nadr narrated to us, from Muhammad ibn Talhah, from Jami' ibn Shaddad Abu Sakhr al-Muharibi, from Musa ibn 'Abd Allah ibn Yazid al-Ansari, from Sulayman ibn Surad al-Khuza'i—who was a Companion—that he used to call the adhan while in the military camp and would command his servant regarding a necessity while he was in the midst of his adhan.
491 - 'Amr ibn 'Uthman narrated to us, saying: al-Walid ibn Muslim narrated to us, saying: It was said to Abu 'Amr al-Awza'i: "Should the mu'adhdhin speak during his adhan or his iqamah?" He said: "There is nothing upon him [it is permissible]."
Chapter: The Adhan While Traveling
• Ahmad was asked about the adhan while traveling, and he said: "Yes." It was said: "What of the hadith of Malik ibn al-Huwayrith? He said: The Prophet (peace and blessings of Allah be upon him) said to me and a companion of mine: 'When you both travel, call the adhan, then perform the iqamah, then let the older of you lead you in prayer.'" He replied: "Yes."
Ahmad said—regarding the interpretation of "the older of you": "It means they were close to each other in [their knowledge of] the recitation."
492 - 'Abd al-Wahhab ibn al-Dahhak narrated to us, saying: Isma'il ibn 'Ayyash narrated to us, from 'Utbah ibn Humayd al-Dabbi, from Khalid ibn Mihran al-Hadhdha', from Abu Qilabah, from Malik ibn al-Huwayrith, who said: I came to the Prophet (peace and blessings of Allah be upon him) along with a companion of mine, and he said: "When you both pray, call the adhan, then perform the iqamah, then let the older of you lead you in prayer." He said: "And we were close to each other," meaning: in knowledge.
٤٩٠ - حدثنا أبو الأزهَر، قال: ثنا أبو عامر وأبو النضر، عن محمد بن طَلحَة، عن جامع بن شَدَّاد أبي صَخرة المحاربي، عن موسَى بن عبد الله بن يَزيد الأنصاري، عن سُلَيمان بن صُرَد الخزاعي -وكانت له صُحبَة-؛ أنه كان يُؤَذِّن في العَسكَر، ويَأمُر غُلامه بالحاجَة وهو في أَذَانه.
٤٩١ - حدثنا عَمرو بن عُثمان، قال: ثنا الوَليد بن مُسلِم، قال: قيل لأبي عَمرو الأوزاعي: فَتكَلَّم المؤَذِّن في أَذَانه أو في إقامَته؟ قال: «لا شيء عَلَيه».
باب: الأَذَان في السَّفَر
• سُئل أحمَد عن الأَذَان في السَّفَر؟ قال: «نعم». قيل: حديث مالك بن الحُوَيرِث؛ قال: قال لي النبي صلى الله عليه وسلم ولِصاحِبٍ لي: «إذا سافَرتُما فأَذِّنا ثم أَقيما، ثم ليَؤمَّكما أَكبَرُكما»؟ قال: «نعم».
وقال أحمَد -في تَفسير: «أكبَركُما» -: «إنهما كانا في القِراءَة مُتَقارِبَين».
٤٩٢ - حدثنا عبد الوهاب بن الضَّحَّاك، قال: ثنا إسماعيل بن عياش، عن عتبة بن حُمَيد الضَّبِّي، عن خالِد بن مهران الحذاء، عن أبي قلابة، عن مالك بن الحُوَيرِث، قال: أَتَيت النبيَّ صلى الله عليه وسلم أنا وصاحِبٌ لي، قال: «إذا صَلَّيتما فأَذِّنا، ثم أَقيما، ثم ليَؤمَّكما أَكبَرُكما». قال: وكنَّا مُتقارِبين، أي: في العِلم.
