495 - 'Amr ibn 'Uthman narrated to us, saying: al-Walid narrated to us, from Ibn Thawban, from 'Ubadah ibn Nusayy, from 'Abd al-Rahman ibn Ghanam, who said: I said to Mu'adh ibn Jabal: 'A man forgot the adhan and the iqamah?' He said: 'His prayer has passed; the adhan and the iqamah are not among the obligatory parts of the prayer; they are only from the virtues one should adopt and something for which people are called.'
496 - 'Amr ibn 'Uthman narrated to us, saying: Baqiyyah narrated to us, from 'Ali al-Hamdani, from Abi Jamrah, from Ibn 'Abbas, who said: The Prophet (peace and blessings of Allah be upon him) was asked about a man who forgot the adhan and the iqamah? He said: 'Allah has pardoned my community for mistakes and forgetfulness.'
497 - 'Amr narrated to us, saying: al-Walid narrated to us, saying: Abu 'Amr said—regarding a man who forgot the iqamah and remembered while in his prayer—he said: 'He should withdraw after completing an even number of rak'ahs, then perform the iqamah and pray.' I asked Abu 'Amr: 'What about one who forgot the iqamah until he finished his prayer?' He said: 'He should repeat his prayer during its time; if its time has passed, then it has passed.'
Chapter: He Who Performs the Adhan Should Also Perform the Iqamah
• Ahmad ibn Hanbal was asked about a man who performs the adhan and then leaves; should someone else perform the iqamah? He mentioned, regarding Abu Mahdhurah, that he came when a man had already performed the adhan, so Abu Mahdhurah performed the adhan and the iqamah. He mentioned the hadith of the Prophet (peace and blessings of Allah be upon him): 'Whoever performs the adhan should perform the iqamah.' He did not specify one over the other, although it seemed as if he leaned towards [the one who performed] the adhan [should perform] the iqamah.
٤٩٥ - حدثنا عَمرو بن عُثمان، قال: ثنا الوَليد، عن ابن ثوبان، عن عُبادَة بن نُسَيّ، عن عبد الرحمن بن غنم، قال: قلت لمُعاذ بن جبل: رَجلٌ نَسي الأَذَان والإقامَة؟ قال: «مَضَت صلاته، لَيسَ الأَذَان والإقامَة مِن فَرض الصَّلاة، إنما هو مِن فَضلٍ يُؤخَذ به، وشيءٍ يُدعَى إلَيه».
٤٩٦ - حدثنا عَمرو بن عُثمان، قال: ثنا بَقيَّة، عن علي الهمداني، عن أبي جَمرة، عن ابن عَبَّاس، قال: سُئل النبي صلى الله عليه وسلم عن رَجلٍ سَهَا عن الأَذَان والإقامَة؟ قال: «إن الله تَجاوَزَ لأُمَّتي عن الخَطَأ والنِّسيان».
٤٩٧ - حدثنا عَمرو، قال: ثنا الوَليد، قال: قال أبو عَمرو -في رَجلٍ نَسي الإقامَة، فذَكَرَ وهو في صلاته-؛ قال: «يَنصَرِف على شفع، ثم يُقيم ويُصَلِّي». قلت لأبي عَمرو: مَن نَسي الإقامَة حتى فَرَغَ مِن صلاته؟ قال: «يُعيد صَلاته في وَقتِها، فإن خَرَجَ وَقتُها فقد مَضَت».
باب: مَنْ أَذَّنَ فَهو يُقيم
• سُئل أحمَد بن حَنبل عن الرجل يُؤَذِّن ثم يَذهَب، أيُقيم غَيرُه؟ فذَكَرَ عن أبي مَحذورة ⦗٢٤٨⦘ أنه جاء وقد أَذَّنَ رَجل، فأَذَّنَ أبو مَحذورة وأقام، وذَكَرَ حديث النبي صلى الله عليه وسلم: «مَن أَذَّنَ فهو يُقيم»، ولم يَقُل على واحِدٍ مِنهما، إلا أنه كَأنَّه ذَهَب إلى الأَذَان والإقامِة.
