Masa'il Harb al-Kirmani: Book of Purification (Taharah) and Prayer (Salah) - Edited by al-Surayyi'
Volume 1 · Page 243

Translation · EN

AI translation

594 - 'Amr ibn 'Uthman narrated to us, saying: al-Walid ibn Muslim informed us, from Hammad ibn Salamah, from Qays ibn Sa'd, from 'Ata' ibn Abi Rabah, who said: "There is nothing for al-tariyyah (spotting/slight discharge) after purity except ablution (wudu')."

595 - Al-Walid said: It was said to Abu 'Amr: What if it returned after a day or two? He said: "That is al-tariyyah, as long as it does not return after five days, in which case it would be a menstrual period that has come early and shifted from its [usual] days."

• And I heard Ishaq ibn Ibrahim, concerning the people of Medina, that the minimum period of purity is fifteen days; they set one menstrual period and one period of purity in a month.

596 - Ahmad ibn Nasr narrated to us, saying: al-Fadl ibn Dukayn said: I heard Sufyan saying: "The people of Medina say: Between the two menstrual periods is fifteen [days]." I said: Do you adopt this view? He said: "Yes."

Chapter: In what [time frame] is a woman believed regarding the completion of her 'iddah (waiting period)?

• And Ahmad ibn Hanbal was asked—while I was listening—and it was said to him: In what [time frame] is a woman believed regarding the completion of the 'iddah? He said: "In a month—according to the hadith of 'Ali and Shurayh; if evidence is provided, and I believe her if the month has passed in her claim (1) without evidence; based on the hadith of Ubayy ibn Ka'b: 'The woman is trusted regarding her own private parts.'"

o His school of thought: That if it exceeds a month, then she claims the completion of the 'iddah; he believes her without evidence.

Notes

(1) Thus it appears in the original, and perhaps the correct word is "da'waha" (her claim).

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Arabic (Source)

٥٩٤ - حدثنا عَمرو بن عُثمان، قال: أبنا الوَليد بن مُسلِم، عن حَمَّاد بن سَلَمَة، عن قيس بن سَعد، عن عَطاء بن أبي رَبَاح، قال: «لَيسَ في التَّريَّة بعد الطُّهر إلا الوضوء». ٥٩٥ - قال الوَليد: قيل لأبي عَمرو: فإنها رَجَعَت بَعد يَومٍ أو يَومَين؟ قال: «تلك التَّريَّة، ما لم تَرجع بعد خَمسَة أيام فتكون حَيضَةً تَعجَّلَت وتَغيَّرت عن أيامِها». • وسمعت إسحاق بن إبراهيم، عن أهل المدينة، أن أَقَلَّ الطُّهر خَمسَةَ عَشَرَ يَومًا؛ يَجعَلون في الشَّهر حَيضَةً وطُهرًا. ٥٩٦ - حدثنا أحمَد بن نصر، قال: قال الفضل بن دكين: سمعت سُفيان يقول: «أهل المدينة يقولون: بَين الحَيضَتَين خَمسَة عَشَر». قلت: تأخُذ به؟ قال: «نعم». باب: في كَم تُصَدَّق المرأة في انقِضاء عِدَّتِها؟ • وسُئل أحمَد بن حَنبل -وأنا أسمع-، وقيل له: في كَم تُصَدَّق المرأة في انقِضاء العِدَّة؟ قال: «في شَهر -في حديث علي وشريح-؛ إذا قامَت البينة، وأُصَدِّقها إذا انقَضَى الشَّهر في دَعوَتها (١) بِغَير بَيِّنَة؛ بحديث أُبَي بن كعب: «إن المرأة ائتُمِنَت على فَرجها»». o مَذهَبه: أنه إذا زاد على شَهر، ثم ادَّعَت انقِضاء العِدَّة؛ صَدَّقها بِلا بَيِّنَة.

Notes

(١) كذا في الأصل، ولعل الصواب: "دعواها".