Muhammad ibn al-Wazir said: Al-Walid said: It was said to Abu 'Amr: What if she sees that purity on one of the nights of the month of Ramadan, and she performs ghusl, and dawn breaks upon her while she is pure? He said: "She fasts her day, and if it does not return during it, then she has fasted her day." It was said to Abu 'Amr: Must she make up for it if she makes up for the days of her menstrual cycle? He said: "No."
It was said to Abu 'Amr: Tell me, if her husband had divorced her for her 'iddah (waiting period), and she counted that menstruation, then saw clear purity before completing her cycle, and she performed ghusl and prayed, is she then more entitled to herself, and is she permissible for suitors? He said: "Yes, if that purity continues and it does not return during the remainder of the cycle."
620 - Abu 'Amr Shabab al-'Asfari narrated to us, he said: ... narrated to us, he said: Ibn 'Awn narrated to us, from Ash'ath, from al-Hasan, he said: "If she sees purity in less than the days of her cycle, she prays, and if she sees blood afterwards, she abstains from prayer."
Chapter: Menstruation Before the Time
• I asked Ahmad, I said: A woman used to menstruate once every twenty days, then she menstruated in thirteen days, or fifteen days, or less? He said: "She looks to her time and her habit that she used to have, and does not pay attention [to] that," implying that it is the twenty days.
• As for Ishaq, I heard him saying: "If the blood that she saw before her time was black blood, then it is menstruation; she abandons prayer. But if it is yellow or turbid discharge, she does not abandon prayer until her time arrives."
(1) The copyist left a space for two words. (2) Perhaps the word "ila" (to) was omitted here.
قال محمد بن الوَزير: قال الوَليد: قيل لأبي عَمرو: فإنها رَأَت ذلك الطُّهر في لَيلَةٍ من لَيالي شَهر رَمَضان، فاغتَسَلَت، وطَلَعَ عَلَيها الفَجر طاهِرًا؟ قال: «تَصوم يَومَها، فإن لم تَرجِع فيه؛ فقد صامَت يَومَها». قيل لأبي عَمرو: أعَلَيها قَضاؤه إذا قَضَت صيام أيام حَيضها؟ قال: «لا».
قيل لأبي عَمرو: أرأيت إن كان زَوجها طَلَّقَها لِعِدَّتها، فاعتَدَّت تلك الحَيضَة، ثم رَأَت الطُّهر بَيِّنًا قَبل أن تَستكمِل قُرأها، فاغتَسَلَت وصَلَّت، أتكون أَحَقَّ بِنَفسِها، وتَحِلُّ للخُطَّاب؟ قال: «نعم، إن استَمَرَّ بها ذلك الطُّهر، ولم يَرجِع في بَقيَّة القُرء».
٦٢٠ - حدثنا أبو عَمرو شباب العصفري، قال: ثنا .................. (١)، قال: ثنا ابن عون، عن أشعَث، عن الحسَن، قال: «إذا رَأَت الطُّهر في أَقَلَّ مِن أيام أقرائها؛ صَلَّت، فإن رَأَت الدم بَعدُ؛ أَمسَكَت عن الصَّلاة».
باب: تَحيض قَبلَ الوَقت
• سألت أحمَد، قلت: امرأةٌ كانت تَحيض في عِشرين يَومًا مَرَّة، ثم إنها حاضَت في ثلاثَةَ عَشَرَ يَومًا، أو خَمسَةَ عَشَرَ يَومًا، أو أَقَل؟ قال: «تَنظُر إلى وَقتها وعادتها التي كانت، ولا تَلتَفِت (٢) ذلك»، يَذهَب إلى أنه العِشرين.
• وأما إسحاق؛ فسمعته يقول: «إن كان الدم الذي رَأَته قَبلَ وَقتها دَمًا أَسوَد؛ فهو حَيض، تَترُك الصَّلاة، وإن كانت صُفرَةً أو كُدرَة؛ لم تَترُك الصَّلاة حتى يَجيء وَقتها».
(١) بيض الناسخ مقدار كلمتين.(٢) لعله سقط هنا: "إلى".
