664 - Hannad narrated to us, he said: Abu Mu'awiya narrated to us, from Hajjaj, from Abu al-Zubayr, from Jabir, who said: "The menstruating woman and the person in a state of janaba should wash their hair but do not need to unbraid it."
Chapter: A woman who incurs janaba then menstruates before performing ghusl
• I asked Ahmad about a woman who incurred janaba, then menstruated before she performed ghusl: Should she perform ghusl for the janaba? He said: "If she does so, it is fine; otherwise, there is no obligation upon her."
• I asked Ishaq, I said: A woman who menstruates, does she perform ghusl? He said: "She does not perform ghusl."
Chapter: A woman who experiences istihada (irregular bleeding) and forgets her menstrual days
• I asked Ahmad, I said: A woman who experiences istihada and forgets the days of her cycles? He said: "There is no established ruling for this," and he did not provide an answer regarding it.
• I heard Ishaq say: "If her menstruation is irregular and she experiences istihada, then what the Prophet (peace and blessings of Allah be upon him) decreed in the case of Hamna bint Jahsh—when she informed the Prophet (peace and blessings of Allah be upon him) that her menstruation was confused and that she could not recall her cycles—is that the Prophet (peace and blessings of Allah be upon him) fixed for her seven days. She should exercise her best judgment regarding her days based on her knowledge, sitting [away from prayer] in accordance with her estimation of her menses during those days as she knows them, then she performs ghusl, fasts, and prays for twenty-three days. That represents one menses and one period of purity in a single month. The Sunnah has clarified that prayer is not to be abandoned except for clear, recognized menstruation."
(1) Thus it is in the original text, written with an ajam (dotted letters), but the correct form is "junub".
٦٦٤ - حدثنا هَنَّاد، قال: ثنا أبو مُعاويَة، عن حجاج، عن أبي الزُّبَير، عن جابِر، قال: «الحائض والجُنُب يَغسِلان أَشعارَهما ولا يَنقُضان».
باب: المرأة تُجنِب ثم تَحيض قَبل أن تَغتَسِل
• سألت أحمَد عن امرأةٍ أَجنَبَت، ثم حاضَت قَبل أن تَغتَسِل، أَتَغتَسِل من الجَنابَة؟ قال: «إن فَعَلَت، وإلا فلا شيء عَلَيها».
• سألت إسحاق، قلت: امرأةٌ حيث (١) حاضَت، هل تَغتَسِل؟ قال: «لا تَغتَسِل».
باب: المرأة استُحيضَت فَنَسِيَت أيَّامَ حَيضِها
• سألت أحمَد، قلت: امرأةٌ استُحيضَت فَنَسِيَت أيام أقرائها؟ قال: «لَيسَ في هذا شيء»، ولم يُجِب فيه.
• وسمعت إسحاق يقول: «إذا كان حَيضها حَيضًا مُتَفاوِتًا، فاستُحيضَت؛ فما سَنَّ النبي صلى الله عليه وسلم في حمنة بنت جحش؛ حيث أَخبَرَت النبي صلى الله عليه وسلم باختِلاط حَيضها، وأنها لا تَعقِل أقراءها، فوَقَّتَ لَها النبي صلى الله عليه وسلم السَّبع، وتَتَحَرَّى أيامها بِعِلمها، فتَقعُد كَتَقديرها بِحَيضَتها في تِلك الأيام على عِلمها، ثم تَغتَسِل وتَصوم وتُصَلِّي ثلاثًا وعِشرين، فذلك حَيضَةٌ وطُهرٌ في شَهرٍ واحِد، وأَوضَحَت السُّنَّة أن الصَّلاة لا تُترَك إلا بِالحَيض البَيِّن».
(١) كذا في الأصل معجمه، والصواب: "جُنُب".