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Volume 1 · Page 33Chapter: A Fistula (Nasur) Draining Fluid

Translation · EN

AI translation

• Ahmad was asked on another occasion about wudu after cupping? He said: "He performs wudu." The opinion of the people of Medina was mentioned to him, but he did not incline toward it.

• I asked Ishaq ibn Ibrahim about a man who performed cupping, then prayed without performing wudu? He said: "He must repeat it, because any blood that flows from the human body has the same ruling as istihadah (irregular vaginal bleeding)."

• I asked Ishaq on another occasion: A man performed cupping, then prayed without washing the site of the cupping marks? He said: "He must repeat the prayer." I consulted him further on this issue.

Chapter: A Fistula (Nasur) from which Fluid Flows

• Ahmad was asked about a fistula that a person might have? He said: "If it flows profusely, he must perform wudu for every prayer. If a small amount of fluid flows from it, I hope that he does not need to perform wudu." It was said: What if it is in the anal region? He said: "Everything that exits from the path of stool and urine requires the repetition of wudu, regardless of whether it is a small or large amount."

86 - 'Amr ibn 'Uthman narrated to us, saying: al-Walid narrated to us, from al-Awza'i—regarding the fistula: "If it exits from the anal ring, there is no wudu from its purulent discharge, but if it is from inside the fistula, then perform wudu for every prayer."

87 - 'Amr ibn 'Uthman narrated to us, saying: Baqiyyah ibn al-Walid narrated to us, saying: 'Abd al-Malik ibn Mihran narrated to us, from 'Amr ibn Dinar, from Ibn 'Abbas, that a man asked the Prophet (peace and blessings of Allah be upon him) and said: O Messenger of Allah, I have a fistula; if I perform wudu, it flows? He said: "If you perform wudu, then it flows from your head to your feet, do not perform wudu [again]."

Notes

(1) So it is in the original, but the correct version—as found in other sources—is "qadamik" (your feet).

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Arabic (Source)

• وسُئل أحمَد -مرةً أخرى- عن الوضوء من الحِجامَة؟ قال: «يتوضَّأ». وذُكِرَ لَه مِثلُ قولِ أهلِ المدينة، فلم يَذهَب إلَيه. • وسألت إسحاق بن إبراهيم عن رَجلٍ احتَجَم، فصَلَّى ولم يتوضَّأ؟ قال: «الإعادَة؛ لأن كُلَّ دَمٍ يَسيل من جَسَد الإنسان؛ فحُكمُه كَحُكم الاستِحاضَة». • قلت لإسحاق -مرةً أخرى-: رَجلٌ احتَجَم، فصَلَّى ولم يَغسِل أَثَرَ المَحَاجِم؟ قال: «يُعيدُ الصَّلاة». راجَعتُه في هذه المسألة. باب: النَّاصُور يَسِيل مِنهُ الماء • سُئل أحمَد عن النَّاصور يكون بِالإنسان؟ قال: «إذا كان سائلاً شَديدًا؛ فإنه يتوضَّأ لِكُلِّ صَلاة، وإن كان يَسيل منه ماءٌ قَليل؛ فإني أرجو ألَّا يكون عَلَيه وضوء». قيل: فإن كان في المقعَدَة؟ قال: «كُلُّ شَيءٍ يَخرُج من سَبيل الغائط والبَول؛ فإنه يُعيدُ الوضوء من قَليله وكَثيره». ٨٦ - حدثنا عَمرو بن عُثمان، قال: ثنا الوَليد، عن الأوزاعي -في النَّاسور-: «إن كان خارِجًا من الحَلقَة؛ فلا وضوءَ من مِدَّته، وإن كان من النَّاسور داخِلًا؛ فتوضَّأ لِكُلِّ صَلاة». ٨٧ - حدثنا عَمرو بن عُثمان، قال: ثنا بَقيَّة بن الوَليد، قال: ثنا عبد الملِك بن مِهران، عن عَمرو بن دينار، عن ابن عَبَّاس، أن رَجلًا سَأَل النبيَّ صلى الله عليه وسلم، فقال: يا رسول الله، إنَّ بي النَّاسور؛ إذا توضَّأتُ سَال؟ قال: «إذا توضَّأتَ، ثم سَالَ من قَرنك إلى ⦗٨٩⦘ دمك (١) فلا تَوَضَّأ».

Notes

(١) كذا في الأصل، والصواب -كما في المصادر-: "قَدَمك".
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Masa'il Harb al-Kirmani: Book of Purification (Taharah) and Prayer (Salah) - Edited by al-Surayyi'