826 - Yahya al-Himmani narrated to us, saying: Abu al-Ahwas informed us, from Simak, from Jabir ibn Samurah, who said: "The Prophet (peace be upon him) used to have two sermons; he would sit between them, recite the Quran, and remind the people."
Chapter: Combining Two Surahs [in one rak'ah]
• It was said to Ahmad: A man combines two surahs in one rak'ah? He said: "I hope there is no harm in it."
• And it was said to Ahmad -another time-: A man recites two surahs in one rak'ah? He said: "Yes," and he mentioned this regarding the Dhuhr [prayer] and others. It was said: "Does he recite part of a surah?" He said: "There is no harm."
827 - Abdullah ibn Muhammad ibn Asma' narrated to us, saying: Juwayriyah narrated to us, from Nafi', that Abdullah [ibn Umar] used to lead those with him in prayer, sometimes with three surahs, sometimes four, and sometimes one; he would do all of that. And sometimes he would struggle with the recitation, and those behind him would prompt him.
828 - Abu al-Walid al-Tayalisi narrated to us, saying: Abu 'Awanah narrated to us, saying: Husayn informed me, from Ibrahim, from Nahik ibn Sinan, that he came to Abdullah ibn Mas'ud (may Allah be pleased with him) and said: "I recited the Mufassal [surahs] tonight in one rak'ah." He said: "[That is] a rapid recitation like the rapid recitation of poetry, and scattering like the scattering of low-quality dates. It was only divided so that you might divide it [in recitation]. I have learned the 'pairs' (al-naza'ir) which the Messenger of Allah (peace be upon him) used to combine: twenty surahs, [beginning with] al-Rahman and al-Najm - according to the arrangement of Ibn Mas'ud - two surahs in every rak'ah." He then mentioned al-Dukhan and: {About what are they asking one another?} [Surat al-Naba'] in one rak'ah. I said to Ibrahim: "Have you seen what is less than that, how he used to do it?" He said: "Sometimes he would recite four in one rak'ah."
(1) Thus it is in the original; perhaps the correct [reading] is "qara'a" (he recited), as it is more consistent with the context and the question.
٨٢٦ - حدثنا يَحيى الحِمَّاني، قال: أبنا أبو الأحوص، عن سماك، عن جابِر بن سَمُرة، قال: «كان للنبي صلى الله عليه وسلم خُطبتان، يَجلس بَينَهما؛ يَقرأ القرآن، ويُذَكِّر الناس».
باب: الإقران بَين السُّورَتَين
• قيل لأحمد: الرجل يَقرن بَين السورَتَين في رَكعَة؟ قال: «أرجو ألَّا يكون به بأس».
• وقيل لأحمَد -مرةً أخرى-: الرجل يَقرأ سورَتَين في رَكعَة؟ قال: «نعم»، وذَكَر في الظُّهر وغَيرها. قيل: فيَقرأ بَعضَ سورَة؟ قال: «لا بأس».
٨٢٧ - حدثنا عبد الله بن محمد بن أسماء، قال: ثنا جويرية، عن نافع، أن عبد الله كان يَؤمُّ مَنْ مَعَه في الصَّلاة بالثلاث سوَر، والأربَع، والواحِدَة؛ كُلُّ ذلك كان يَفعَل، وأنه رُبَّما تَعايا بالقِراءة، فلَقَّنَه مَنْ خَلفَه.
٨٢٨ - حدثنا أبو الوَليد الطيالسي، قال: ثنا أبو عَوانَة، قال: أخبرني حصين، عن إبراهيم، عن نهيك بن سنان، أنه أتى عبدَالله بن مسعود -رضي الله عنه-، فقال: قَرأتُ المفَصَّل الليلَة في رَكعَة. فقال: «هَذٌّ كَهَذِّ الشِّعر، ونَثرٌ كَنَثر الدَّقَل، إنما فُصِّل لِتُفَصِّلوه، لَقَد عَلِمت النظائرَ التي كان رسول الله صلى الله عليه وسلم يَقرِن؛ عِشرون سورة: الرحمان والنجم -على تأليف ابن مسعود-؛ كُلّ سورَتَين في رَكعَة»، فذَكَر الدخان، و: {عم يتساءلون}؛ ⦗٤٠٢⦘ في رَكعَة. قلت لإبراهيم: أرأيت ما دون ذلك، كيف كان يَصنَع؟ قال: «رُبَّما قَرأت (١) أربعًا في رَكعَة».
(١) كذا في الأصل، ولعل الصواب: "قرأ"، أوفق للسياق والسؤال.