Chapter: Spittle Containing Blood
• It was said to Ahmad: A man spits, and some of it is blood and some is spittle? He said: "If it is excessive, he must repeat [the wudu]." It was said: How much is considered excessive? He said: "What he perceives to be a large amount."
• I asked Ishaq ibn Ibrahim, saying: What do you say regarding one who expectorates fresh blood, does that invalidate his wudu? He said: "[If it is] severe."
• I said to Ishaq: What do you say regarding the redness of blood that appears in spittle, does it invalidate wudu? He said: "If the redness is predominant over the spittle," meaning: he repeats it [the wudu].
91 - 'Amr ibn 'Uthman narrated to us, saying: al-Walid narrated to us, saying: Abu 'Amr said—regarding a man who expectorated and saw blood in his mucus—: "There is nothing upon him, and he may rinse his mouth if he wishes." It was said to him: [What if] he spat and saw blood in his spittle? He said: "If it is flowing, he performs wudu; but if it is mixed with saliva, there is nothing upon him."
92 - Ishaq ibn 'Umar ibn Salit narrated to us, saying: Hammad ibn Salamah narrated to us, from 'Ata' ibn al-Sa'ib, who said: I saw Ibn Abi Awfa expectorate blood, then he prayed and did not perform wudu.
93 - Muhammad ibn Mu'awiyah narrated to us, saying: Sharik narrated to us, from Jabir, from 'Amir, who said: "You do not perform wudu from yellowness that you spit out."
(1) So it is in the original, and above it is written: "So it is," and in the margin it is written: "Perhaps it is: tanakhkha'a (he expectorated)."
باب: البُزَاق يكون فيه الدَّم
• قيل لأحمَد: الرجل يَبزُق، فيكون بَعضُه دَمًا وبَعضُه بُزاقًا؟ قال: «إذا فَحُشَ أعاد». قيل: فالفاحِش كَم هو؟ قال: «ما يرى أنه كَثير».
• وسألت إسحاق بن إبراهيم، قلت: ما تقول فيمَن يَتَنَخَّع دَمًا عَبيطًا، أيَنقُض ذلك وضوءَه؟ قال: «شَديدًا».
• قلت لإسحاق: فما تقول في الحُمرَة من الدم تَظهَر في البُزاق، أتَنقُض الوضوء؟ قال: «إذا كان الأغلَب على البُزاق الحُمرة»، يعني: يُعيدُه.
٩١ - حدثنا عَمرو بن عُثمان، قال: ثنا الوَليد، قال: قال أبو عَمرو -في رَجلٍ تَنَخَّعَ فَرَأى في نُخاعِه دَمًا-؛ قال: «لا شَيءَ عَلَيه، وليَتَمَضمَض إن شاء». قيل له: فبَصَق فَرَأى في بُصاقِه دَمًا؟ قال: «إن كان سائلًا؛ توضَّأ، وإن كان مُختَلِطًا بالرِّيق؛ فلا شَيءَ عَلَيه».
٩٢ - حدثنا إسحاق بن عُمَر بن سَليط، قال: ثنا حَمَّاد بن سَلَمَة، عن عَطاء بن السَّائب، قال: رأيت ابن أبي أوفى خاع (١) دَمًا، ثم صَلَّى ولم يتوضَّأ.
٩٣ - حدثنا محمد بن مُعاويَة، قال: ثنا شَريك، عن جابِر، عن عامِر، قال: «لا توضَّأ من الصُّفرَة تَبزُقُها».
(١) كذا في الأصل، وكتب فوقها: "كذا"، وكتب في الحاشية: "لعله: تَنَخَّع".
