ShamelaTranslate
Search
Sign in
ShamelaTranslate

© 2026 ShamelaTranslate. Scholarly Open-Access Project.

AboutContactDonateImprintPrivacyTermsRight of WithdrawalCancel a subscription
Masa'il Harb al-Kirmani: Book of Purification (Taharah) and Prayer (Salah) - Edited by al-Surayyi'
Volume 1 · Page 383Chapter: Prostrating on the Forehead without the Nose

Translation · EN

Chapter: Prostration on the Forehead Without the Nose

I asked Ahmad ibn Hanbal, saying: "What about a man who prostrates but does not place his nose on the ground?" He said: "It does not suffice him." I said: "Should he repeat the prayer?" He said: "I do not know."

I heard Ishaq say: "Prostrate on your nose and your forehead."

935 - Muhammad ibn al-Wazir narrated to us, saying: Al-Walid ibn Muslim narrated to us, saying: I asked Abu 'Amr al-Awza'i and Malik ibn Anas about prostrating on the nose? They both said: "Yes, prostrate on seven [members]: the two palms, the two knees, the two feet, and his forehead (1)." Then they pointed with their hands to the tip of the nose and said: "It is part of the forehead," or they said: "It is part of the face."

936 - Muhammad ibn Nasr narrated to us, saying: Hassan narrated to us, from Sufyan, from 'Amr ibn Dinar, who said: Tawus used to say: "The forehead and the nose are one."

937 - Muhammad narrated to us, Hassan narrated to us (2), from 'Ikrimah, who said: The Prophet, peace and blessings of Allah be upon him, said: "A prayer in which the nose does not touch the ground just as the forehead does is not accepted."

Notes

(1) Thus it is in the original, and the correct wording should be: "and your forehead." (2) A correction mark appears here, indicating an omission. For Hassan narrates it from Sufyan—as in the preceding report—from 'Asim al-Ahwal, from 'Ikrimah.

PreviousVolume 1 · Page 383Next
Previous1·383Next