1046 - I said to Abu 'Amr: Should he answer her during the obligatory (maktuba) prayer? He said: "Yes, for is there any other way?" Then Abu 'Amr said: "He should inform her in the obligatory prayer with a tasbiha (saying Subhan Allah), and in the supererogatory (tatawwu') prayer he should inform her with a talbiya (saying Labbayk)."
Chapter: One Who Mentions Allah During Prayer Due to a Matter That Occurs to Him, and Other Than That
• I asked Ishaq ibn Ibrahim, I said: A man was stung by a scorpion while in prayer, so he said: "Bismillah"? He said: "If he was forgetful, there is nothing upon him." I said: What if he did it intentionally? He preferred that he repeat it, but he did not clarify it to me.
• Ishaq was also asked about an Imam who recited a verse containing: {There is no god but Allah}, and some of those behind him said: "There is no god but Allah"? He said: "His prayer is not invalidated."
• I asked Ishaq once, I said: A man was in prayer when a star fell, so he said: "There is no god but Allah"? He said: "If he intended it as an expression of wonder and did so intentionally, then it is speech; he must repeat the prayer. If it escaped from him unintentionally, there is no repeat upon him."
1047 - Muhammad ibn al-Wazir narrated to us, saying: al-Walid ibn Muslim narrated to us, saying: It was said to Abu 'Amr al-Awza'i: A man received news during his prayer that pleased him, so he said: "Alhamdulillah"? He said: "He continues in his prayer."
It was said to Abu 'Amr: A man heard of someone's death (he heard an announcement of a death), so he wept? He said: "If it was only tears flowing without sobbing, his prayer continues; but if he sobbed, he must repeat his prayer."
(1) Thus it is in the original, and perhaps the correct reading is: "dam'an" (tears).
١٠٤٦ - قلت لأبي عَمرو: في المكتوبَة يُجيبها؟ قال: «نَعم، وهل وَجهٌ إلا ذلك». ثم قال أبو عَمرو: «ويُؤذِنُها في المكتوبَة بِتَسبيحَة، وفي التَّطَوُّع يُؤذِنُها بِتَلبيَة».
باب: مَنْ ذَكَرَ اللهَ في الصَّلاة مِن أَمرٍ يَعرِضُ لَه، وغَير ذلك
• سألت إسحاق بن إبراهيم، قلت: رَجلٌ لَدَغَته عَقرَبٌ في الصَّلاة، فقال: «بِسم الله»؟ قال: «إن كان ناسيًا؛ فليسَ عَلَيه شَيء». قلت: فإن تَعَمَّد؟ فأحَبَّ أن يُعيد، ولم يُبَيِّن لي.
• وسُئل إسحاق -أيضًا- عن إمامٍ قَرأ آيةً فيها: {لا إله إلا الله}، فقال بَعضهم مِن خَلفِه: «لا إله إلا الله»؟ قال: «لا تَفسُد صَلاته».
• وسألت إسحاق -مرةً-، قلت: رَجلٌ كان في الصَّلاة، فانقَضَّ كَوكَب، فقال: «لا إله إلا الله»؟ قال: «إن أراد به تَعَجُّبًا، وتَعَمَّدَ لذلك؛ فهو كَلام؛ يُعيدُ الصَّلاة، وإن سَبَقَ مِنه من غَير تَعَمُّد؛ فليسَ عَلَيه إعادَة».
١٠٤٧ - حدثنا محمد بن الوَزير، قال: ثنا الوَليد بن مُسلِم، قال: قيل لأبي عَمرو الأوزاعي: رَجلٌ أتاه في صَلاته خَبَرٌ يَسُرُّه، فقال: «الحمد لله»؟ قال: «يَمضي في صَلاته».
قيل لأبي عَمرو: رَجلٌ سَمِعَ رَجلًا يُنعى، فبَكى؟ قال: «إن كان إنما كان ⦗٤٩٠⦘ دموعًا (١) سائلًا في غَير شَهيق؛ مَضَت صَلاته، وإن شَهِقَ؛ أعاد صَلاته».
(١) كذا في الأصل، ولعل الصواب: "دَمعاً".
