• I asked Ishaq again, saying: What about a non-Arab who invokes in Persian, or initiates the prayer in Persian? He said: "It is not permissible."
• I also asked Ishaq about a man who prostrates during supererogatory prayer and invokes in Persian? He said: "If he does not know anything [in Arabic], it is permissible," and he granted a concession regarding it.
1093 - Ubayd Allah ibn Mu'adh narrated to us, from his father, from Abu Hilal al-Rasibi, from Abdullah ibn Buraydah, who said: Umar ibn al-Khattab (may Allah be pleased with him) said: "No man learns Persian without becoming deceitful (khabb), and he does not become deceitful without his sense of chivalry (muru'ah) departing."
Chapter: Regarding one who breaks ritual purity (hadath) before delivering the Taslim
• I said to Ahmad ibn Hanbal: A man breaks ritual purity after he raises his head from the final rak'ah? He said: "He is still in prayer as long as he has not delivered the Taslim"; he holds the opinion that he must repeat it.
• Ahmad was asked again, and it was said: A man recited the Tashahhud and then broke ritual purity before delivering the Taslim? He said: "He must repeat it; because he is in prayer as long as he has not delivered the Taslim"; he follows the hadith of Ali, from the Prophet (peace and blessings of Allah be upon him): "Its conclusion is the Taslim," and the hadith of Abdullah ibn Amr was mentioned to him, but he rejected it and did not authenticate it.
• I asked Ahmad again, saying: A man forgot the Taslim in the prayer? He said: "He is in prayer as long as he has not delivered the Taslim." I said: What if he speaks? He said: "He must repeat the prayer; because the conclusion of the prayer is the Taslim."
• وسألت إسحاق -مرةً أخرى-، قلت: فالأعجَمي يَدعو بِالفارِسِيَّة، أو يَفتَتِح الصَّلاة بِالفارِسِيَّة؟ قال: «لا يَجوز».
• وسألت إسحاق -أيضًا- عن الرجل يَسجُد في التَّطَوُّع، ويَدعو بِالفارِسِيَّة؟ قال: «إذا لم يُحسِن شَيئًا جاز»، ورَخَّص فيه.
١٠٩٣ - حدثنا عُبَيدالله بن مُعاذ، عن أبيه، عن أبي هلال الراسبي، عن عبد الله بن بريدة، قال: قال عُمَر بن الخطاب -رضي الله عنه-: «ما تَعَلَّم رَجلٌ الفارِسِيَّةَ إلا خَبّ، ولا خَبَّ إلا ذَهَبَت مُروءته».
باب: مَنْ أحدَثَ قَبلَ أن يُسَلِّم
• قلت لأحمَد بن حَنبل: الرجل يُحدِث بَعدَما يَرفَع رأسه من آخِر رَكعَة؟ قال: «هو في صَلاةٍ ما دام لم يُسَلِّم»؛ يَذهَب إلى أنه يُعيد.
• وسُئل أحمَد -مرةً أخرى-، قيل: رَجلٌ تَشَهَّد، فأحدَث قَبلَ أن يُسَلِّم؟ قال: «يُعيد؛ لأنه في صَلاةٍ ما لم يُسَلِّم»؛ يَذهَب إلى حديث علي، عن النبي صلى الله عليه وسلم: «وتَحليلها التسليم»، وذُكِرَ له حَديث عبد الله بن عَمرو، فرَدَّه ولم يُصَحِّحه.
• وسألت أحمَد -مرةً أخرى-، قلت: الرجل نَسي التسليم في الصَّلاة؟ قال: «هو في صَلاةٍ ما لم يُسَلِّم». قلت: فإن تكَلَّم؟ قال: «يُعيدُ الصَّلاة؛ لأن تَحليل الصَّلاة: التسليم».
