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Masa'il Harb al-Kirmani: Book of Purification (Taharah) and Prayer (Salah) - Edited by al-Surayyi'
Volume 1 · Page 474Chapter: Praying Behind a Slave

Translation · EN

1140 - Abbas ibn al-Walid narrated to us, saying: Umar ibn 'Abd al-Wahid narrated to us, saying: I asked al-Awza'i about a man who drank wine, then stood and prayed; should he repeat his prayer? He said: "No." I said: "But he is drunk?" He said: "He must repeat his prayer."

1141 - Ibn Abi Hazm al-Quta'i narrated to us, saying: Mu'adh ibn Mu'adh narrated to us, saying: Ash'ath narrated to us, from al-Hasan—regarding the drunk person who leads a people in prayer—he said: "If he completes the bowing (ruku') and the prostration (sujud), then it suffices for them."

1142 - And Muhammad ibn Sirin said: "They all must repeat, including the imam."

1143 - Ibn Abi Hazm al-Quta'i narrated to us, saying: Kathir ibn Hisham narrated to us, saying: Ja'far ibn Burqan narrated to us, saying: I asked Maymun ibn Mihran about the prayer of the drunk person? He said: "It is valid for him, and the prescribed punishment (hadd) is not carried out [on him for the prayer itself]."

Chapter: Prayer Behind a Slave

• Ishaq was asked about praying behind a slave? He said: "There is no harm in it."

• He said: "And his testimony is valid if he is upright (adl)."

Notes

(1) Thus it is in the original, and perhaps the more correct reading is: "yu'idun" (they repeat).

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