• Ishaq was asked about a man who wanted to pray and had a staff with him; how should he place it? He said: "He should plant it upright." It was said: "What if he cannot?" He said: "He should place it horizontally."
1158 - Abu Umayyah Muhammad ibn Ibrahim narrated to us, saying: 'Ali ibn 'Ayyash narrated to us, saying: Abu 'Ubaydah al-Walid ibn Kamil al-Bajali narrated to us, saying: Al-Muhallab ibn Hajar al-Bahrani narrated to me, from Duba'ah bint al-Miqdad ibn al-Aswad, from her father, who said: "I never saw the Messenger of Allah (peace and blessings of Allah be upon him) pray facing a pillar, a staff, or a tree, but that he placed it to his right eyebrow or his left eyebrow, and he would not face it directly."
Chapter: What is between the East and the West is the Qiblah
• I heard Abu 'Abd Allah Ahmad ibn Hanbal say: "What is between the East and the West is the Qiblah for the people of the East." He said—regarding that—: "If a man were confused about the Qiblah and prayed anywhere between the East and the West, provided he strove to locate the Ka'bah, then it is valid."
o His school of thought is: From the furthest summer sunrise to the furthest summer sunset; he prays in winter and summer alike; he does not look to the sun, and that is for the people of the East.
• I asked Ishaq: His statement "What is between the East and the West is the Qiblah"; it is for the people of the East. And he said: [It is also] for the people of Yemen (1).
(1) This paragraph appears as such in the original, and there is confusion in it and a possibility of an omission.
• سُئل إسحاق عن رَجلٍ أراد أن يُصَلِّي، ومَعَه عَصا، كَيفَ يَضَعه؟ قال: «يَنصِبه». قيل: فلَم يَقدِر؟ قال: «يَعرضه».
١١٥٨ - حدثنا أبو أمية محمد بن إبراهيم، قال: ثنا علي بن عياش، قال: ثنا أبو عبيدة الوَليد بن كامل البجلي، قال: حدثني المهلب بن حجر البهراني، عن ضباعة بنت المقداد بن الأسود، عن أبيها، قال: «ما رأيت رسول الله صلى الله عليه وسلم يُصَلِّي إلى عَمودٍ ولا عودٍ ولا شَجَرَة؛ إلا جَعَلَه على حاجِبِه الأيمَن، أو حاجِبِه الأيسَر، ولا يَصمُد لَه صَمدًا».
باب: ما بَينَ المشرِق والمغرِب قِبلَة
• سمعت أبا عبد الله أحمَد بن حَنبَل يقول: «ما بَينَ المشرِق والمغرِب قِبلَةٌ لأهل المشرِق»، وقال -في ذلك-: «لو أن رَجلًا الْتَبسَتْ عَلَيه القِبلَة، فصَلَّى ما بَينَ المشرِق والمغرِب إذا تَحَرَّى الكَعبَة؛ فهو جائز».
o ومَذهَبه: مِن أقصَى مَشرِق الصَّيف إلى أقصَى مَغرِبه؛ يُصَلِّي في الشِّتاء والصَّيف جَميعًا؛ لَيسَ يَنظُر إلى الشَّمس، وذلك لأهل المشرِق.
• وسألت إسحاق: قوله: «ما بَينَ المشرِق والمغرِب قِبلَة»؛ لأهل المشرِق. وقال: لأهل اليمَن (١).
(١) كذا جاءت هذه الفقرة في الأصل، وفيها اضطراب واحتمال سقط.