The Second View:
1166 - 'Imran ibn Bakkar al-Barrad al-Himsi narrated to us, al-Rabi' ibn Rawh narrated to us, Muhammad ibn Harb narrated to us, al-Zubaydi narrated to us, from 'Adi, from Dawud ibn Abi Hind, from 'Ikrimah, from Ibn 'Abbas, who said: No one was tested with this religion and performed it entirely except for Abraham: "And when his Lord tested Abraham with words, and he fulfilled them." I said to him: And what are the words with which Abraham was tested and which he fulfilled? He said: Islam is thirty shares; ten verses in [Surah] Bara'ah: "The repentant, the worshippers..." to the end of the verse. And ten verses at the beginning of Surah: "Certainly will the believers have succeeded" and "A questioner asked concerning a punishment bound to happen," and ten verses in [Surah] al-Ahzab: "Indeed, the Muslim men and Muslim women..." to the end of the verse. So he fulfilled them all, and [Allah] wrote for him innocence (bara'ah). Allah said: "And [of] Abraham, who fulfilled [his obligations]."
The Third View:
And it is one of the sayings from Ibn 'Abbas:
1167 - Muhammad ibn al-'Abbas, the mawla of Banu Hashim, narrated to us, 'Abd al-Rahman ibn Salamah narrated to us, Salamah ibn al-Fadl narrated to us, from Muhammad ibn Ishaq, from Muhammad ibn Abi, from Sa'id ibn Jubayr, or 'Ikrimah, from Ibn 'Abbas, who said: The words with which Abraham was tested and fulfilled were: his separation from his people for the sake of Allah when he was ordered to separate from them, his debating with Nimrod for the sake of Allah until he confronted him with what he confronted him with regarding the seriousness of the matter in which they differed, his patience in being cast into the fire to be burned for the sake of Allah despite the terror of that from their affair, his migration after that from his homeland and his lands for the sake of Allah when He ordered him to leave them, what He ordered him regarding hospitality and patience with it, his wealth, and what he was tested with in the slaughter of his son when He ordered him to slaughter him. When he fulfilled all of that from the command of Allah and rendered his trial sincere, Allah said to him: "Submit," he said: "I have submitted to the Lord of the worlds," regarding what there was of people's disagreement and their separation.
The Fourth View:
And it is one of the sayings from Ibn 'Abbas:
1168 - Yunus ibn 'Abd al-A'la informed us by way of reading, Ibn Wahb informed us, Ibn Lahi'ah informed me, from Ibn Hubayrah, from Hanash ibn 'Abd Allah al-San'ani, from Ibn 'Abbas: that he used to say regarding this verse: "And when his Lord tested Abraham with words, and he fulfilled them," he said: O people, six are in the human [body] and four are in the rituals. As for those in the human [body]: shaving the pubic hair, plucking the underarm hair, circumcision—Ibn Hubayrah used to say: these three are one—clipping the nails, trimming the mustache, the siwak, and the bath of Friday.
الْقَوْلُ الثَّانِي:
١١٦٦ - حَدَّثَنَا عِمْرَانُ بْنُ بَكَّارٍ الْبَرَّادُ الْحِمْصِيُّ ثنا الرَّبِيعُ بْنُ رَوْحٍ ثنا مُحَمَّدُ بْنُ حَرْبٍ ثنا الزُّبَيْدِيُّ عَنْ عَدِيٍّ عَنْ دَاوُدَ بْنِ أَبِي هِنْدَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ:
مَا ابْتُلِيَ أَحَدٌ بِهَذَا الدِّينِ فَقَالَ بِهِ كُلِّهِ إِلا إِبْرَاهِيمُ: وَإِذِ ابْتَلَى إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ قُلْتُ لَهُ: وَمَا الْكَلِمَاتُ الَّتِي ابْتُلِيَ إِبْرَاهِيمُ بِهِنَّ فَأَتَمَّهُنَّ قَالَ الإِسْلامُ ثَلاثُونَ سَهْمًا مِنْهَا عَشْرُ آيَاتٍ فِي بَرَاءَةَ التَّائِبُونَ الْعَابِدُونَ إِلَى آخِرِ الآيَةِ. وَعَشْرُ آيَاتٍ فِي أَوَّلِ سُورَةِ: قَدْ أَفْلَحَ الْمُؤْمِنُونَ وَسَأَلَ سَائِلٌ بِعَذَابٍ وَاقِعٍ، وَعَشْرُ آيَاتٍ فِي الأَحْزَابِ: إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ إِلَى آخِرِ الآيَةِ. فَأَتَمَّهُنَّ كُلَّهُنَّ فَكَتَبَ لَهُ بَرَاءَةً قَالَ اللَّهُ وَإِبْرَاهِيمَ الَّذِي وَفَّى
وَالْقَوْلُ الثَّالِثُ
: وَهُوَ أَحَدُ الأَقْوَالِ عَنِ ابْنِ عَبَّاسٍ:
١١٦٧ - حَدَّثَنَا مُحَمَّدُ بْنُ الْعَبَّاسِ مَوْلَى بَنِي هَاشِمٍ ثنا عَبْدُ الرَّحْمَنِ بْنُ سَلَمَةَ ثنا سَلَمَةُ بْنُ الْفَضْلِ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ أَبِي عَنْ سَعِيدِ بْنِ جُبَيْرٍ، أَوْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ: الْكَلِمَاتُ الَّتِي ابْتُلِيَ بِهِنَّ إِبْرَاهِيمُ فَأَتَمَّهُنَّ فِرَاقُ قَوْمِهِ فِي اللَّهِ حِينَ أُمِرَ بِفِرَاقِهِمْ، وَمُحَاجَّتُهُ نَمْرُودَ فِي اللَّهِ حَتَّى وَقَفَهُ عَلَى مَا وَقَفَهُ عَلَيْهِ مِنْ خَطَرِ الأَمْرِ الَّذِي فِيهِ خِلافُهُمْ، وَصَبْرُهُ عَلَى قَذْفِهِ إِيَّاهُ فِي النَّارِ لِيُحَرِّقُوهُ فِي اللَّهِ عَلَى هَوْلِ ذَلِكَ مِنْ أَمْرِهِمْ، وَالْهِجْرَةُ بَعْدَ ذَلِكَ مِنْ وَطَنِهِ وَبِلادِهِ فِي اللَّهِ حِينَ أَمَرَهُ بِالْخُرُوجِ عَنْهُمْ، وَمَا أَمَرَهُ بِهِ مِنَ الضِّيَافَةِ وَالصَّبْرِ عَلَيْهَا، وَمَالُهُ وَمَا ابْتُلِيَ بِهِ مِنْ ذَبْحِ وَلَدِهِ حِينَ أَمَرَهُ بَذَبْحِهِ، فَلَمَّا مَضَى عَلَى ذَلِكَ مِنْ أَمْرِ اللَّهِ كُلِّهِ وَأَخْلَصَهُ الْبَلاءَ، قَالَ اللَّهُ لَهُ:
أَسْلِمْ، قَالَ: أَسْلَمْتُ لِرَبِّ الْعَالَمِينَ. عَلَى مَا كَانَ مِنْ خِلافِ النَّاسِ وَفِرَاقِهِمْ.
وَالْقَوْلُ الرَّابِعُ:
وَهُوَ أَحَدُ الْأَقْوَالِ عَنِ ابْنِ عَبَّاسٍ:
١١٦٨ - أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى قِرَاءَةً أَنْبَأَ ابْنُ وَهْبٍ أَخْبَرَنِي ابْنُ لَهِيعَةَ عَنِ ابْنِ هُبَيْرَةَ عَنْ حَنَشِ بْنِ عَبْدِ اللَّهِ الصَّنْعَانِيِّ عَنِ ابْنِ عَبَّاسٍ: أَنَّهُ كَانَ يَقُولُ فِي هَذِهِ الآيَةِ: وَإِذْ ابْتَلَى إِبْرَاهِيمَ رَبُّهُ بكلمات فأتمهن قال: يا معشر. سِتٌّ فِي الإِنْسَانِ، وَأَرْبَعٌ فِي الْمَشَاعِرِ. فَأَمَّا الَّتِي فِي الإِنْسَانِ حَلْقُ الْعَانَةِ، وَنَتْفُ الإِبْطِ، وَالْخِتَانُ، وَكَانَ ابْنُ هُبَيْرَةَ يَقُولُ: هَؤُلاءِ الثَّلاثُ وَاحِدَةٌ، وَتَقْلِيمُ الأَظَافِرِ، وَقَصُّ الشَّارِبِ، وَالسِّوَاكُ وَغُسْلُ يوم الجمعة.
