Those who interpreted it as being prevented only by an enemy and no one else:
1768 - Muhammad ibn 'Abd Allah ibn Yazid al-Muqri' narrated to us, Sufyan narrated to us, from 'Amr—meaning ibn Dinar—from Ibn 'Abbas, and Ibn Tawus, from his father, from Ibn 'Abbas, and Ibn Abi Najih, from Ibn 'Abbas, who said: There is no 'ihsar' (being prevented) except the 'ihsar' by an enemy. As for the one who is struck by illness, pain, or getting lost, there is nothing upon him. Allah only said: "But if you are secure (fa-idha amintum)," and security is not the state of being prevented. It was narrated from Ibn 'Umar, Tawus, al-Zuhri, and Zayd ibn Aslam similarly.
His saying: "Then whatever is easily available of the sacrificial animal"
[The first view]
1769 - Abu Sa'id al-Ashajj narrated to us, Hafs ibn Ghiyat narrated to us, from Ja'far ibn Muhammad, from his father, from 'Ali, who said: "Then whatever is easily available of the sacrificial animal" means a sheep.
1770 - Abu Sa'id al-Ashajj narrated to us, Waki' narrated to us, from Sufyan, from Habib, from Sa'id ibn Jubayr, from Ibn 'Abbas, regarding His saying: "Then whatever is easily available of the sacrificial animal" means a sheep. It was narrated from Abu al-'Aliyah, 'Ata', al-Hasan, al-Nakha'i, Muhammad ibn 'Ali, Mujahid, al-Sha'bi, Tawus, al-Dahhak, Qatadah, 'Abd al-Rahman ibn al-Qasim, and Muqatil ibn Hayyan similarly.
[The second view]
And those who interpreted it as being from the eight kinds [of livestock]:
1771 - Ja'far ibn al-Nadr ibn Hammad al-Wasiti narrated to us, Ishaq al-Azraq narrated to us, from Sharik, from Abu Ishaq, from al-Nu'man ibn Malik, from Ibn 'Abbas, that he said: The sacrificial animal (hady) is from the eight kinds: camels, cattle, goats, and sheep.
[The third view]
And those who interpreted it as a camel or a cow:
1772 - Abu Sa'id al-Ashajj narrated to us, Abu Khalid al-Ahmar narrated to us, from Yahya ibn Sa'id, from al-Qasim, from 'A'ishah and Ibn 'Umar: That they did not consider the "easily available sacrificial animal" to be anything but camels or cattle. It was narrated from Salim, al-Qasim, 'Urwah ibn al-Zubayr, and Sa'id ibn Jubayr similarly.
[The fourth view]
Those who interpreted it as being according to one's means:
(1). Tafsir al-Thawri p. 61.
مَنْ فَسَّرَ عَلَى أَنَّ الْحَصْرَ مِنَ الْعَدُوِّ فَقَطْ دُونِ غَيْرِهِ:
١٧٦٨ - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ المقرئ، ثنا سفيان، عن عمرو يعني بن دِينَارٍ، عَنِ ابْنِ عَبَّاسٍ، وَابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ وَابْنُ أَبِي نَجِيحٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: لَا حَصْرَ إِلا حَصْرَ الْعَدُوِّ فَأَمَّا مَنْ أَصَابَهُ مَرَضٌ أَوْ وَجَعٌ أَوْ ضَلالٌ، فَلَيْسَ عَلَيْهِ شَيْءٌ، إِنَّمَا قَالَ اللَّهُ: فَإِذَا أَمِنْتُمْ فَلَيْسَ الأَمْنُ حَصْرًا. وَرُوِيَ عَنِ ابْنِ عُمَرَ وَطَاوُسٍ وَالزُّهْرِيِّ وَزَيْدِ بْنِ أَسْلَمَ، نَحْوُ ذَلِكَ «١»
قَوْلُهُ: فَمَا استيسر من الهدي
[الوجه الأول]
١٧٦٩ - حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، ثنا حَفْصُ بْنُ غِيَاثٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ عَنْ عَلِيٍّ، قَالَ: فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ شَاةٌ
١٧٧٠ - حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، ثنا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ حَبِيبٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ: فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ شَاةٌ وَرُوِيَ عَنْ أَبِي الْعَالِيَةِ وَعَطَاءٍ وَالْحَسَنِ وَالنَّخَعِيِّ وَمُحَمَّدِ بْنِ عَلِيٍّ وَمُجَاهِدٍ وَالشَّعْبِيِّ وَطَاوُسٍ وَالضَّحَّاكِ وَقَتَادَةَ وَعَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ وَمُقَاتِلِ بْنِ حَيَّانَ، نَحْوُ ذَلِكَ.
[الْوَجْهُ الثَّانِي]
وَمَنْ فَسَّرَهُ عَلَى أَنَّهُ مِنَ الأَزْوَاجِ الثَّمَانِيَةِ:
١٧٧١ - حَدَّثَنَا جَعْفَرُ بْنُ النَّضْرِ بْنِ حَمَّادٍ الْوَاسِطِيُّ، ثنا إِسْحَاقُ الأَزْرَقُ، عَنْ شَرِيكٍ عَنْ أَبِي إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ مَالِكٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ: الْهَدْيُ مِنَ الأَزْوَاجِ الثَّمَانِيَةِ، مِنَ الإِبِلِ وَالْبَقَرِ، وَالْمَعْزِ وَالضَّأْنِ.
[الوجه الثالث]
وَمَنْ فَسَّرَ عَلَى أَنَّهُ جَزُورٌ أَوْ بَقَرَةٌ:
١٧٧٢ - حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، ثنا أَبُو خَالِدٍ الأَحْمَرُ عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ وَابْنِ عُمَرَ: أَنَّهُمَا كَانَا لَا يَرَيَانِ مَا اسْتَيْسَرَ مِنَ الْهَدْيِ إِلا مِنَ الإِبِلِ وَالْبَقَرِ.
وَرُوِيَ عَنْ سَالِمٍ وَالْقَاسِمِ وَعُرْوَةَ بْنِ الزُّبَيْرِ وَسَعِيدِ بْنِ جُبَيْرٍ، نَحْوُ ذَلِكَ.
[الْوَجْهُ الرَّابِعُ]
من فسر على أنه قدر ميسرته:
(١) . تفسير الثوري ص ٦١.
