His saying: "That is for him whose family is not present at the Sacred Mosque"
1810 - My father narrated to us, 'Ubayd Allah ibn al-Harith ibn Muhammad ibn Ziyad narrated to us, 'Abd al-Mu'min ibn Abi Shura'ah narrated to us, he said: Ibn 'Umar was asked, while I was present, about a woman who had never performed Hajj before, should she perform 'Umrah during her Hajj? He said: Yes, for Allah has made it a concession for him whose family is not present at the Sacred Mosque.
1811 - 'Isam ibn Rawwad narrated to us, Adam narrated to us, from Abu Ja'far, from al-Rabi', from Abu al-'Aliyah: "That is for him whose family is not present at the Sacred Mosque," he says: The Tamattu' is for the people of the provinces and for the people of the distant regions, and there is no Tamattu' for the people of Makkah.
It has been narrated from Ibn 'Abbas, Ibn 'Umar, Tawus, 'Ata', Mujahid, al-Hasan, al-Zuhri, Nafi', Ibrahim, al-Rabi' ibn Anas, and Maymun ibn Mihran that they said: There is no Tamattu' for the people of Makkah.
His saying: "[not] present at the Sacred Mosque and fear Allah"
[The First Aspect]
1812 - My father narrated to us, Ahmad ibn Yunus narrated to us, Abu Bakr ibn 'Ayyash narrated to us, Ibn 'Ata' informed me, he said: I said to my father: "That is for him whose family is not present at the Sacred Mosque," he said: Murr, Nakhlah, and those similar to them.
1813 - 'Amr ibn 'Abd Allah al-Awdi narrated to us, Waki' narrated to us, from Sufyan, from Ibn Jurayj, from 'Ata': "That is for him whose family is not present at the Sacred Mosque," he said: 'Arafah, 'Aranah, al-Raji', Dajnan, and the two Nakhlahs. And something similar was narrated from Ibn Shihab and Makhul.
[The Second Aspect]
1814 - 'Amr ibn 'Abd Allah al-Awdi narrated to us, Waki' narrated to us, from Sufyan, from Ibn Jurayj, from Mujahid: "That is for him whose family is not present at the Sacred Mosque," he said: They are the people of the Haram.
It was narrated from Yahya ibn Sa'id al-Ansari, he said: Whoever's family is at a distance of a day's journey or less than that.
(1). That is, she has not performed Hajj. (2). Tafsir Mujahid 1/101.
قَوْلُهُ: ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ
١٨١٠ - حَدَّثَنَا أَبِي، ثنا عُبَيْدُ اللَّهِ بْنُ الْحَارِثِ بْنِ مُحَمَّدِ بْنِ زِيَادٍ، ثنا عَبْدُ الْمُؤْمِنِ بْنُ أَبِي شُرَاعَةَ، قَالَ: سُئِلَ ابْنُ عُمَرَ وَأَنَا شَاهِدٌ، عَنِ امْرَأَةٍ صَرُورَةٍ «١» أَتَعْتَمِرُ فِي حَجَّتِهَا؟ قَالَ: نَعَمْ إِنَّ اللَّهَ جعلها رخصة لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ.
١٨١١ - حَدَّثَنَا عِصَامُ بْنُ رَوَّادٍ، ثنا آدَمُ عَنْ أَبِي جَعْفَرٍ، عَنِ الرَّبِيعِ، عَنْ أَبِي الْعَالِيَةِ: ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ يَقُولُ: الْمُتْعَةُ لأَهْلِ الأَمْصَارِ وَلأَهْلِ الآفَاقِ، وَلَيْسَ عَلَى أَهْلِ مَكَّةَ مُتْعَةٌ.
وَرُوِيَ عَنِ ابْنِ عَبَّاسٍ وَابْنِ عُمَرَ وَطَاوُسٍ وَعَطَاءٍ وَمُجَاهِدٍ «٢» وَالْحَسَنِ والزهري ونافع وإبراهيم والربيع بْنِ أَنَسٍ وَمَيْمُونِ بْنِ مِهْرَانَ، أَنَّهُمْ قَالُوا: لَيْسَ عَلَى أَهْلِ مَكَّةَ مُتْعَةٌ
قَوْلُهُ: حَاضِرِي المسجد الحرام واتقوا الله
[الوجه الأول]
١٨١٢ - حَدَّثَنَا أَبِي، ثنا أَحْمَدُ بْنُ يُونُسَ، ثنا أَبُو بَكْرِ بْنُ عَيَّاشٍ، أَخْبَرَنِي ابْنُ عَطَاءٍ قَالَ: قُلْتُ لأَبِي: ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ قَالَ: مُرُّ وَنَخْلَةُ وَشِبْهُهُمَا.
١٨١٣ - حَدَّثَنَا عَمْرُو بْنُ عَبْدِ اللَّهِ الأَوْدِيُّ، ثنا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ: ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ قَالَ: عَرَفَةُ وَعَرَنَةُ وَالرَّجِيحُ وضجنان، وَنَخْلَتَانُ. وَرُوِيَ عَنِ ابْنِ شِهَابٍ وَمَكْحُولٍ نَحْوُ ذَلِكَ.
وَالوجه الثَّانِي:
١٨١٤ - حَدَّثَنَا عَمْرُو بْنُ عَبْدِ اللَّهِ الأَوْدِيُّ، ثنا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ ابْنِ جُرَيْجٍ عَنْ مُجَاهِدٍ: ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ قَالَ: هُمْ أَهْلُ الحرم.
وروي عن نحيى بْنِ سَعِيدٍ الأَنْصَارِيِّ، قَالَ: مَنْ كَانَ أَهْلُهُ على مسيرة يوم أو دون ذلك.
(١) . أي لم تحج.(٢) . تفسير مجاهد ١/ ١٠١.
