[The fourth perspective]
1834 - It was read to Yunus ibn 'Abd al-A'la, Ibn Wahb narrated, he said: Malik said, Allah the Exalted says: "And no disputing in Hajj." The disputing in Hajj—and Allah knows best—is that the Quraysh used to stand at the Mash'ar al-Haram in Muzdalifah, while the Arabs and others would stand at 'Arafah, and they would dispute, one group saying: "We are more correct," and the other group saying: "We are more correct." This is what we think, and Allah knows best.
1835 - Abu Sa'id al-Ashajj and 'Amr al-Awdi narrated to us, they both said: Waki' narrated to us, from al-'Ala' ibn 'Abd al-Karim, he said: I heard Mujahid saying: "And no disputing in Hajj," for Allah has clarified the months of Hajj, so there is no disputing in it among the people.
[The fifth perspective]
1836 - My father narrated to us, Hajjaj al-Anmati narrated to us, Hammad ibn Salamah narrated to us, from Jabr ibn Habib, from al-Qasim ibn Muhammad, that he said: "The disputing in Hajj is for some of them to say: 'The Hajj is tomorrow,' and some of them to say: 'It is today.'"
[His saying: And whatever good you do, Allah knows it]
1837 - Al-Hasan ibn Ahmad narrated to us, Musa ibn Muhallim narrated to us, Abu Bakr al-Hanafi narrated to us, 'Abbad ibn Mansur narrated to us, he said: I asked al-Hasan about His saying: "And whatever good you do," he said: "Whatever the son of Adam does of good."
[His saying: And take provisions]
[The first perspective]
1838 - Muhammad ibn Sa'd al-'Awfi informed us in what he wrote to me, my father narrated to me, my paternal uncle al-Husayn ibn 'Atiyyah narrated to me, my father narrated to me, from my grandfather, from 'Abd Allah ibn 'Abbas, regarding His saying: "And take provisions, for the best of provisions is taqwa (piety), and fear Me, O you of understanding." He said: People used to go out from their families without provisions, saying: "We are performing Hajj to the House of Allah, so will He not feed us?" So Allah said: "Take provisions that will shield your faces (from begging) from the people."
1839 - Muhammad ibn 'Abd Allah ibn Yazid al-Muqri' narrated to us, Sufyan narrated to us from 'Amr ibn Dinar.
(1). Al-Thawri, p. 64.
وَالوجه الرَّابِعُ:
١٨٣٤ - قُرِئَ عَلَى يُونُسَ بْنِ عَبْدِ الأَعْلَى، ثنا ابْنُ وَهْبٍ، قَالَ: قَالَ مَالِكٌ قَالَ اللَّهُ تَعَالَى: وَلا جِدَالَ فِي الْحَجِّ فَالْجِدَالُ فِي الْحَجِّ- وَاللَّهُ أَعْلَمُ- أَنَّ قُرَيْشًا كَانَتْ تَقِفُ عِنْدَ الْمَشْعَرِ الْحَرَامِ بِالْمُزْدَلِفَةِ، وَكَانَتِ الْعَرَبُ وَغَيْرُهُمْ يَقِفُونَ بِعَرَفَةَ وَكَانُوا يَتَجَادَلُونَ يَقُولُونَ هَؤُلاءِ: نَحْنُ أَصْوَبُ يَقُولُونَ هَؤُلاءِ: نَحْنُ أَصْوَبُ. فهذا فيما نرى، الله أَعْلَمُ.
١٨٣٥ - حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ وَعَمْرٌو الأَوْدِيُّ، قَالا: ثنا وَكِيعٌ، عَنِ الْعَلاءِ بْنِ عَبْدِ الْكَرِيمِ، قَالَ: سَمِعْتُ مُجَاهِدًا يَقُولُ: وَلا جِدَالَ فِي الْحَجِّ قَدْ بَيَّنَ اللَّهُ أَشْهُرَ الْحَجِّ، فَلَيْسَ فِيهِ جِدَالٌ بَيْنَ النَّاسِ.
وَالوجه الْخَامِسُ:
١٨٣٦ - حَدَّثَنَا أَبِي، ثنا حَجَّاجٌ الْأَنْمَاطِيُّ، ثنا حَمَّادٌ بْنُ سَلَمَةَ، عَنْ جَبْرِ بْنِ حَبِيبٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ قَالَ: الْجِدَالُ فِي الْحَجِّ: أَنْ يَقُولَ بَعْضُهُمُ: الْحَجُّ غَدًا. وَيَقُولُ بَعْضُهُمُ: الْيَوْمَ.
قَوْلُهُ: وَمَا تَفْعَلُوا مِنْ خَيْرٍ يَعْلَمْهُ اللَّهُ
١٨٣٧ - حَدَّثَنَا الْحَسَنُ بْنُ أَحْمَدَ، ثنا مُوسَى بْنُ مُحَلِّمٍ ثنا أَبُو بَكْرٍ الْحَنَفِيُّ ثنا عَبَّادُ بْنُ مَنْصُورٍ، قَالَ: سَأَلْتُ الْحَسَنَ عَنْ قَوْلِهِ: وَمَا تَفْعَلُوا مِنْ خَيْرٍ قَالَ: مَا فَعَلَ ابْنُ آدَمَ مِنْ خَيْرٍ
[قوله: وتزودوا]
[الوجه الأول]
١٨٣٨ - أَخْبَرَنَا مُحَمَّدُ بْنُ سَعْدٍ الْعَوْفِيُّ فِيمَا كَتَبَ إِلَيَّ حَدَّثَنِي أَبِي، حَدَّثَنِي عَمِّي الْحُسَيْنُ بْنُ عَطِيَّةَ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ قَوْلُهُ: وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى وَاتَّقُونِ يَا أَوْلَى الأَلْبَابِ كَانَ أُنَاسٌ يَخْرُجُونَ مِنْ أَهْلِيهِمْ لَيْسَتْ مَعَهُمْ أَزْوِدَةٌ، يَقُولُونَ: نَحُجُّ بَيْتَ اللَّهِ فَلا يُطْعِمُنَا. فَقَالَ اللَّهُ: تَزَوَّدُوا مَا يَكُفُّ وُجُوهَكُمْ عَنِ النَّاسِ.
١٨٣٩ - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ المقرئ، ثنا سفيان «١» عن عمرو بن
(١) . الثوري ص ٦٤.