Dinar, from 'Ikrimah, who said: There were people who would perform Hajj without provisions, so Allah revealed: "And take provisions, for the best of provisions is taqwa." Abu Muhammad said: Warqa' narrated this hadith from 'Amr ibn Dinar, from 'Ikrimah, from Ibn 'Abbas, and what Ibn 'Uyaynah narrates is more authentic. It was also narrated from Abu al-Zubayr, Mujahid, Abu al-'Aliyah, al-Nakha'i, Qatadah, al-Rabi' ibn Anas, and Muqatil ibn Hayyan, something similar.
1840 - My father narrated to us, Abu Nu'aym narrated to us, Sufyan narrated to us, from Muhammad ibn Suqah, from Sa'id ibn Jubayr, regarding His saying: "And take provisions," he said: "Sawiq (barley meal), flour, and ka'k (biscuits/crackers)."
It was narrated from 'Ikrimah, al-Sha'bi, Salim ibn 'Abd Allah, and 'Ata' al-Khurasani that they said: One should take provisions of food, and they mentioned it with varying wordings.
[The second perspective]
1841 - My father narrated to us, Abu al-Jumahir Muhammad ibn 'Uthman narrated to us, Yahya ibn Hamzah narrated to us, from al-Nu'man ibn al-Mundhir, from Makhul: "And take provisions," he said: The provision is the righteous companion, meaning: in travel.
His saying: For the best of provisions is taqwa
1842 - 'Ali ibn al-Husayn narrated to us, Abu al-Tahir narrated to us, Abu Zurarah al-Layth ibn 'Asim al-Qitbani narrated to me, he said: Abu Khayrah Muhibb ibn Hadhlam wrote to me, he wrote mentioning the saying of Allah: "And take provisions, for the best of provisions is taqwa." Taqwa is a word that has an interpretation; its interpretation is: abstinence from what Allah has forbidden.
1843 - Al-'Abbas ibn al-Walid ibn Mazid al-Bayruti informed us by way of recitation, Shu'ayb my father informed me, 'Uthman ibn 'Ata' informed us, from his father: As for "And take provisions," it means food, and the provision of the Hereafter is taqwa.
(1). Ibn Kathir said: What Ibn 'Uyaynah narrates is more authentic 1/348. (2). Al-Thawri, p. 64.
دِينَارٍ، عَنْ عِكْرِمَةَ، قَالَ: إِنَّ أُنَاسًا كَانُوا يَحُجُّونَ بِغَيْرِ زَادٍ، فَأَنْزَلَ اللَّهُ: وَتَزَوَّدُوا فَإِنَّ خير الزاد التقوى «١» قال أبو محمد: روى هَذَا الْحَدِيثَ وَرْقَاءٌ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، وَمَا يَرْوِيهِ ابْنُ عُيَيْنَةَ، أَصَحُّ وَرُوِيَ عَنْ أَبِي الزُّبَيْرِ وَمُجَاهِدٍ وَأَبِي الْعَالِيَةِ وَالنَّخَعِيِّ وَقَتَادَةَ وَالرَّبِيعِ بْنِ أَنَسٍ وَمُقَاتِلِ بْنِ حَيَّانَ، نَحْوُ ذَلِكَ.
١٨٤٠ - حَدَّثَنَا أَبِي، ثنا أَبُو نُعَيْمٍ، ثنا سُفْيَانُ «٢» عَنْ مُحَمَّدِ بْنِ سُوقَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، فِي قَوْلِهِ: وَتَزَوَّدُوا قَالَ: السَّوِيقَ وَالدَّقِيقَ وَالْكَعْكَ.
وَرُوِيَ عَنْ عِكْرِمَةَ وَالشَّعْبِيِّ وَسَالِمِ بْنِ عَبْدِ اللَّهِ وَعَطَاءٍ الْخُرَاسَانِيِّ. أَنَّهُمْ قَالُوا يُتَزَوَّدُ مِنَ الطَّعَامِ، بِأَلْفَاظٍ مُخْتَلِفَةٍ وَذَكَرُوهُ.
وَالوجه الثَّانِي:
١٨٤١ - حَدَّثَنَا أَبِي، ثنا أَبُو الْجُمَاهِرِ مُحَمَّدُ بْنُ عُثْمَانَ، ثنا يَحْيَى بْنُ حَمْزَةَ عَنِ النُّعْمَانِ بْنِ الْمُنْذِرِ، عَنْ مَكْحُولٍ: وَتَزَوَّدُوا قَالَ: الزَّادُ: الرَّفِيقُ الصَّالِحُ، يَعْنِي: فِي السَّفَرِ.
قوله: فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى
١٨٤٢ - حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ، ثنا أَبُو الطَّاهِرِ حَدَّثَنِي أَبُو زُرَارَةَ اللَّيْثُ بْنُ عَاصِمٍ الْقِتْبَانِيُّ، قَالَ: كَتَبَ إِلَيَّ أَبُو خَيْرَةَ مُحِبُّ بْنُ حَذْلَمٍ، كَتَبَ يَذْكُرُ قَوْلَ اللَّهِ: وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى وَالتَّقْوَى: كَلِمَةٌ وَلَهَا تَفْسِيرٌ. وَتَفْسِيرُهَا: الْعَفَافُ عَمَّا حَرَّمَ اللَّهُ.
١٨٤٣ - أَخْبَرَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ الْبَيْرُوتِيُّ قراءة، أخبرني أبي شُعَيْبٍ، أَخْبَرَنَا عُثْمَانُ بْنُ عَطَاءٍ، عَنْ أَبِيهِ: وَأَمَّا: وَتَزَوَّدُوا يَعْنِي الطَّعَامَ، وَزَادُ الآخِرَةِ التَّقْوَى.
(١) . قال ابن كثير ما يرويه ابن عيينة أصح ١/ ٣٤٨.(٢) . الثوري ص ٦٤.