: 86: We despair: 2: In the 'Original' it is 'na'yas' and in 'al-Durr' it is 'naya'su', and it is the correct one (1/72).
: 86: A term: 3: Al-Durr al-Manthur: (1/29).
40: 91: A term: 1: Tafsir Ibn Kathir: (1/45).
: 93: Destruction: 2: Ibn Kathir said regarding the saying of the Almighty: 'Indeed, those who disbelieve' meaning: in what was revealed to you, even if they said: We have believed in what was brought to us before you.
41: 97: Allah: 1: Al-Suddi said in his 'Tafsir' on the authority of Abu Malik, and on the authority of Abu Salih, on the authority of Ibn Abbas, and on the authority of Murrah al-Hamdani, on the authority of Ibn Mas'ud, and on the authority of people from the companions of the Messenger of Allah, peace and blessings of Allah be upon him, regarding His saying: 'Allah has set a seal upon their hearts and upon their hearing' He says: So they do not comprehend and they do not hear. He says: 'And upon their vision is a veil' He says: over their eyes so they do not see.
: 99: The seal: 2: Tafsir Ibn Kathir: (1/45).
: 100: Al-'Awfi: 3: Sheikh Ahmad Shakir said: This chain of narration is a series of weak narrators from one family, and it is known among scholars by the interpretation of al-'Awfi (No: 305).
42: 107: That: 1: Al-Qurtubi said in his 'Tafsir: 1/170', our scholars said: The meaning of 'They deceive Allah' is: they deceive Him according to their own selves and their own assumption. It is also said: He said that because of their performance of the deeds of a deceiver. It is also said: There is an omission in the speech, its estimation being: they deceive the Messenger of Allah, peace and blessings of Allah be upon him. On the authority of al-Hasan and others: And making their deception of His Messenger a deception of themselves because he called them with his message, and likewise, when they deceive the believers, they have deceived Allah.
