its 'Iddah, if the husband who married her has not consummated with her, they are to be separated, then she shall observe the remainder of her 'Iddah from her first husband, and he shall be considered one of the suitors. If he has consummated with her, they are to be separated, then she shall observe the remainder of her 'Iddah from the first husband, then observe an 'Iddah from the other, and then he may never marry her.

Tafsir Ibn Kathir: (1/287).

: 2341: Similar to that: 3: Tafsir al-Thawri (2/70) and Tafsir Ibn Kathir (1/287).

442: 2346: Marriage: 1: Tafsir Ibn Kathir: (1/287).

:: Similar to that: 2: Ibn Kathir said: The Blessed and Exalted has permitted the divorce of a woman after the contract has been made upon her and before the consummation of the marriage.

Ibn Abbas, Tawus, Ibrahim, and al-Hasan al-Basri said: Touching refers to marriage. Moreover, it is permissible to divorce her before consummation, and the dowry is determined for her if it was not specified, even if there is in this a breaking of her heart. For this reason, Allah the Almighty ordered that she be given a gift, which is compensating her for what she missed by something given to her by her husband according to his means; the wealthy according to his capacity, and the poor according to his capacity. See the previous source.

443: 2349: Similar to that: 1: Tafsir Ibn Kathir: (1/287).

: 2350: Clothing: 2: The previous source.

: 2353: And the loincloth: 3: The previous source.

444: 2356: The dowry: 1: Tafsir Ibn Kathir: (1/288).

: 2358: Then he forgave: 2: Thus it appeared in the original text as "fa-'afa" (then he forgave), and thus we have affirmed it.

445: 2359: The husband: 1: Narrated by al-Daraqutni (3/279) and al-Bayhaqi (7/251).

: 2360: The husband: 2: Tafsir Mujahid (1/110) and Tafsir Abd al-Razzaq (1/109).