the Messenger of Allah (peace and blessings of Allah be upon him) say: "Whoever relieves a debtor or cancels his debt, he will be in the shade of the Throne on the Day of Resurrection."

Narrated by Ahmad (5/300, 308), Al-Darimi (2/262), Al-Manthur (1/369), Al-Kanz (15379), Sharh al-Sunnah (8/199), Ibn Kathir (1/491), and Ibn Abi Shaybah (7/12, 250).

554: 2944: The first: 1: Tafsir al-Thawri: (p. 73).

: 2947: Salam (forward sale): 2: In the "original" it is "al-Salam" (peace), and in "al-Durar" (1/117) it is "al-Salam" (forward sale).

Al-Salam is: the sale of a described object in the liability for an immediate payment. The jurists call it: the sale of the needy, because it is the sale of an absent object necessitated by the needs of both contracting parties. The possessor of capital is in need of purchasing the commodity, and the possessor of the commodity is in need of its price before it comes into his possession so that he may spend it on himself and his crops until they ripen; thus, it is among the needs-based interests (al-masalih al-hajiyah). Al-Salam is also called al-Salaf.

555: 2950: (...): 1: In the "original" there is an erasure, and in Ibn Kathir: "He created Adam, wiped his back, and brought forth from it that which is in his lineage until the Day of Resurrection, then He began to display his progeny before him."

See the Tafsir: (1/334).

Ibn Kathir said: "This is a very strange (gharib jiddan) hadith."

: 2951: So write it down: 2: Narrated from Ibn 'Abbas, he said: The Prophet (peace and blessings of Allah be upon him) arrived while they were engaged in forward sales (salaf) of fruits for one year, two years, and three. The Messenger of Allah (peace and blessings of Allah be upon him) said: "Whoever engages in a forward sale (aslafa)..."