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Tafsir Ibn Abi Hatim
Volume 11 · Page 206

Translation · EN

knew his description as it existed in their scripture, so they argued regarding him in falsehood.

: 3647: With ignorance: 2: The command for argumentation has come for those who are knowledgeable and certain, as the Exalted said: "And argue with them in a way that is better." It was narrated from the Prophet (peace and blessings of Allah be upon him) that a man came to him who disowned his son, saying: O Messenger of Allah, my wife has given birth to a black boy.

The Messenger of Allah (peace and blessings of Allah be upon him) said: "Do you have any camels?"

He said: Yes. He said: "What are their colors?" He said: Red.

He said: "Are there any ashen (dusty) ones among them?" He said: Yes. He said: "From where did that come?"

He said: "Perhaps an ancestral trait extracted them." He said: "And this boy, perhaps an ancestral trait extracted him."

This is the reality of argumentation and the utmost in clarifying the process of providing evidence from the Messenger of Allah (peace and blessings of Allah be upon him).

Sahih (authentic). Agreed upon. Narrated by al-Bukhari (7/68, 8/215, 9/125), Muslim (p. 1137), Abu Dawud (hadith 2260), al-Tirmidhi (hadith 2128), al-Nasa'i (6/178), Ibn Majah (hadith 2002, 2003), Ahmad (2/239, 409, 3/14), and al-Bayhaqi (4/186, 7/411, 8/252, 10/159, 265).

674: 3656: The believers: 1: Sahih (authentic). Narrated by al-Tirmidhi (hadith 2995), who authenticated it. Also by al-Hakim (2/292, 553), Ibn Kathir (2/48), al-Tabari (3/218), al-Mishkat (5769), Mushkil (1/444), al-Khatib (4/122, 222), al-Manthur (2/42), and al-Kanz (31992, 32296).

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