And al-Majma' (10/70, 71), and he attributed it to al-Tabarani in 'al-Awsat' from the hadith of Abu Sa'id al-Khudri, and its narrators are the narrators of the Sahih. In a narration by him from the hadith of Khalid ibn Yazid ibn Mu'awiyah, he attributed it to Ahmad in his 'Musnad', and its narrators are the narrators of the Sahih except for Ali ibn Khalid, and he is reliable. And in a narration from Abu Umamah, al-Haythami attributed it to al-Tabarani in 'al-Awsat', and he narrated it in 'al-Kabir' as a mawquf report from Abu Umamah, and attributed it to al-Tabarani in 'al-Awsat', and its narrators are the narrators of the Sahih.

:366: The Fire: 3: The aforementioned source by Ibn Kathir.

85: 372: Paradise: 1: Tafsir Ibn Kathir: (1/79).

:373: Livelihood: Al-Qurtubi said in his 'Tafsir: 1/259': It is said: raghada of their life, and raghad, with the ghayn dammaed and kasraed. And the people arghadu (became affluent): they became prosperous and in a life of ease.

86: 374: Upon them: 1: Tafsir Mujahid: (1/75).

:375: Qays: 2: Tafsir Ibn Kathir: (1/79).

:377: Abu Layla: 3: The previous source.

:378: Honey: 4: The previous source.

:379: Jurayj: 5: The previous source.

87: 382: And his wife: 1: Tafsir Ibn Kathir: (1/79).

:383: Then he caused them to slip: 2: Al-Qurtubi said in his 'Tafsir: 1/265': The group recited 'fa-azallahuma' (caused them to slip) without an alif, from al-zallah (the slip), which is the sin, meaning: he caused them to stumble and fall into it. Hamzah recited 'fa-azalahuma' with an alif, from al-tanhiyah (causing to move away), meaning: he moved them away. It is said: azaltuhu (I moved it away) and so it zala (moved away).