204), al-Baghawi (1/12), and Sharh al-Sunnah (13/128).

: 5664: He disobeyed me: 2: Authentic. Agreed upon. Recorded by al-Bukhari (4/77), Muslim in (al-Imarah, hadith/32, 33), al-Nasa'i (7/154, 8/276), Ibn Majah (hadith/30, 2859), Ahmad (2/93, 244, 252, 270, 313, 342, 386, 416, 467, 471, 511), al-Bayhaqi (8/155), al-Hakim (3/121, 128), al-Baghawi (1/550), al-Bayhaqi in al-Shu'ab (20679), Mansur (2/176), Abu 'Awanah (2/109), al-Mishkat (3361), Ibn Khuzaymah (1597), al-Qurtubi (5/288), and al-Tabari (5/93).

1012: 5667: With you: 1: Similar to it. Tafsir Ibn Kathir: (1/528).

: 5669: Among them: 2: Al-Qurtubi said in the exegesis of the Almighty's saying: "They plan/devise" (yubayyituna):

Meaning, they plot and devise. It is also said: they alter, change, and distort, meaning: they altered the word of the Prophet, peace and blessings of Allah be upon him, regarding what he entrusted to them and commanded them. Al-tabyit is alteration.

1013: 5678: The Quran: 1: Al-Qurtubi said in the exegesis of this verse: This verse indicates the obligation of reflecting upon the Quran so that its meaning may be known. In this, there was a refutation of the corruption in the view of those who said: Nothing is taken from its exegesis except that which is established from the Prophet, peace and blessings of Allah be upon him, and who forbade interpreting it in a manner permitted by the language of the Arabs. Therein is also evidence for the command to reflect and deduce, a refutation of blind imitation (taqlid), and evidence for the establishment of analogy (qiyas).

1014: 5680: Much: 1: Ahmad said: 'Abd al-Rahman ibn Mahdi narrated to us, Hammad ibn Zayd narrated to us, from Abu 'Imran al-Jawni