(1/115), Al-Hakim (1/85), Ibn Abi Shaybah (8/543), Al-Mishkah (227), Ithaf (1/181, 10/60), Al-Qurtubi in "Al-Tafsir" (1/18, 335), Al-Khatib (5/347, 8/78), Jurjan (1065), and Al-'Uqayli (3/467).

: 453: From Allah: 2: Tafsir Ibn Kathir: (1/84).

: 455: From Allah: 3: The aforementioned source.

99: 463: May Allah bless him and grant him peace: 1: Tafsir Ibn Kathir: (1/84).

: 464: And sincerity: 2: The aforementioned source.

100: 465: And above: 1: Tafsir Ibn Kathir: (1/84).

: 466: The prayer: 2: The aforementioned source: (1/85).

: 468: The fast-breaking: 3: The aforementioned source.

: 470: And with them: 4: Ibn Kathir said: Many scholars have used this verse as evidence for the obligation of the congregational prayer, and I have explained this in detail in the book "Al-Ahkam al-Kabir", if Allah wills. Al-Qurtubi also discussed the issues of congregational prayer and the Imamate, and he did well.

101: 472: Reason: 1: Tafsir Ibn Kathir: (1/86). Ibn Kathir said: "Narrated by 'Abd ibn Humayd in his Musnad and his Tafsir, from al-Hasan ibn Musa, from Hammad ibn Salamah, with the same chain. It was also narrated by Ibn Mardawayh in his Tafsir from the hadith of Yunus ibn Muhammad al-Mu'addib and al-Hajjaj ibn Minhal, both of them from Hammad ibn Salamah, with the same chain."

: 473: My book: 2: It is narrated from Thabit from Anas who said: The Messenger of Allah, may Allah bless him and grant him peace, said: "Indeed, Allah will pardon the unlettered on the Day of Resurrection in a way He will not pardon the scholars." Al-Jawami' (5268), Al-Kanz (28984, 29098), Iqtida' (80), Al-Mutanahiyah (1/133), Al-La'ali' (1/117), and Al-Mizan (1505).