(2/253, 3/182), Ibn Kathir (1/231, 2/33, 6/317), al-Manthur (1/110), al-Kanz (2959), Ahmad (3/75), and al-Majma' (6/320), attributing it to Ahmad, Abu Ya'la, and al-Tabarani in 'al-Awsat'. In the chain of narration of Ahmad and Abu Ya'la is Ibn Lahi'ah, and he is weak.

: 1129: Loathing: 4: Tafsir Mujahid: (1/86).

: 1130: Thus it was: 5: The previous source.

214: 1131: Praying: 1: Tafsir Ibn Kathir: (1/160).

: 1132: Through servitude: 2: The previous source.

: 1134: Sincerity: 3: The previous source.

: 1136: That: 4: Mujahid and al-Suddi said regarding the Almighty's saying: "Originator of the heavens and the earth," which is the requirement of the language. From this, the word bid'ah (innovation) is said for a newly introduced thing, as it came in Sahih Muslim: "For every newly introduced thing is a bid'ah." Narrated by Muslim in (Friday, hadith/43), Ibn Majah (hadith/42, 46), Ahmad (3/310), al-Bayhaqi (3/207, 213, 214), Ibn Hibban (102), al-Manthur (3/147), al-Baghawi (2/206), Ithaf (10/254), al-Majma' (1/171), Ibn Sa'd (1/2/98), Sifah (82, 189), Jurjan (365), Talbis (12), and al-Muntaqa (297).

And bid'ah is divided into two categories: sometimes it is a legal (Shar'i) innovation, as in his saying: "For every newly introduced thing is a bid'ah, and every bid'ah is a misguidance," and sometimes it is a linguistic innovation, as in the saying of the Commander of the Faithful, Umar ibn al-Khattab, regarding gathering...