Al-Durar (63), Al-Bayhaqi (10/318), Ibn Hibban (1653), Sharh al-Sunnah (9/7), Al-Targhib (2/289), Al-Manthur (5/45), Al-Baghawi (5/74), Ibn Kathir (4/108, 6/54), and Al-Qurtubi (12/243).

1826: 10301. What is said to him: 1: Al-Jawhari said: It is said 'rijal udhun' (men of ear) if he listens to everyone's speech; it is used equally for singular and plural. Ali ibn Abi Talhah narrated from Ibn Abbas regarding the saying of the Almighty: "He is an ear (udhun)," he said: A listener and acceptor. This verse was revealed regarding 'Attab ibn Qushayr; he said: "Muhammad is nothing but an ear, accepting everything said to him." It is also said it was Bintal ibn al-Harith, as stated by Ibn Ishaq.

1827: 10302. So he might believe us: 1: Tafsir Mujahid (1/283).

: 10306. That: 2: Tafsir Ibn Kathir (2/366).

1828: 10041. Believers: 1: Tafsir Ibn Kathir (2/366).

: 10043. The Mighty: 2: Ibn Kathir said in the exegesis of this verse: Have they not realized and known that whoever opposes Allah—the Mighty and Majestic—meaning: acts in hostility against Him, wars against Him, and disobeys Him, such that he is in one boundary and Allah and His Messenger are in another boundary.

1829: 10044. This: 1: Tafsir Ibn Kathir (2/366).

: 10045. The disgrace: 2: The previous source.

: 10046. You mock: 3: Narrated by Al-Tabarani (19/86).

1830: 10049. What you hear: 1: Tafsir Ibn Kathir (2/367).

1831: 10402. A fountain: 1: Al-Manthur (3/254), Sirah Ibn Hisham (2/524), and Tafsir Ibn Kathir (2/367).

1832: 10409. Truth: 1: Tafsir Mujahid (1/283). His seizing their hands is an expression of abandoning Jihad, and regarding what is incumbent upon them