1862: 10201. And expecting: 1: ...the intent applies to him just as it applies to one who has the means. And Allah knows best.

: 10203. Muzaynah: 2: Tafsir Ibn Kathir: (2/381).

1863: 10205. The verse: 1: Tafsir Ibn Kathir: (2/382).

: 10209. And the water: 2: Imam Ahmad said: Waki' narrated to us, al-A'mash narrated to us from Abu Sufyan, from Jabir, who said: The Messenger of Allah (peace and blessings of Allah be upon him) said: "You have left behind in Medina people who—no matter what valley you crossed or what path you traveled—shared in the reward with you, as they were held back by illness." Narrated by Ahmad (3/300), al-Manthur (3/267), and Ibn Kathir (4/139).

: 10200. Weeping: 3: Authentic (Sahih). Narrated by Ibn Majah (H/2107), al-Manthur (3/267), and al-Bayhaqi (10/26). Authenticated by Sheikh al-Albani.

1864: 10202. To them: 1: Al-Qurtubi said: Meaning the hypocrites.

: 10203. And the testimony: 2: Al-Qurtubi said in the interpretation of this verse: Meaning, He will recompense you for your deeds. This has all been covered comprehensively.

1865: 10200. Merciful: 1: It was narrated from 'A'ishah—may Allah be pleased with her—that she said: Some Bedouins came to the Messenger of Allah (peace and blessings of Allah be upon him) and said: "Do you kiss your children?" They replied, "Yes." They said: "But by Allah, we do not kiss them." The Messenger of Allah (peace and blessings of Allah be upon him) said: "By Allah, if Allah has snatched away mercy from you..." Ibn Numayr said: "...from your hearts." Tafsir Ibn Kathir: (2/383).

1867: 10208. The Messenger: 1: His saying: "means of nearness" (qurubat) is the plural of qurbah, which is: that by which one seeks nearness to Allah the Exalted. Its plurals are qurab, qurubat, qurbat, and qurbat, as narrated by al-Nahhas.