as a truthful person. And beware of lying, for lying leads to wickedness, and wickedness leads to the Fire. A man continues to lie and strives for lying until he is recorded before Allah as a liar."

Narrated by Muslim in (Al-Birr, H/105), Abu Dawud in (Al-Adab, Chapter "87"), al-Tirmidhi (H/1971), Ahmad (1/384, 432), al-Bayhaqi (10/196), al-Tabarani (19/381), Al-Targhib (3/591), Ithaf (10/68), Sharh al-Sunnah (13/152), al-Kanz (6861), and Ibn Majah (H/3849).

1907: 10103. In it (fiha): 1: Al-Manthur (3/292) and Sa'id ibn Mansur in his "Sunan" (2307).

1908: 10107. Fatigue (al-'ana'): 1: In a similar manner. Tafsir Ibn Kathir: (2/400).

: 10110. Qatada: 2: Tafsir Ibn Kathir (2/400) and Tafsir 'Abd al-Razzaq (1/256).

9109: 10112. The doers of good (al-muhsinin): 1: Al-Qurtubi said in the interpretation of this verse: That is, killing and defeat. Its root is from 'niltu al-shay'a analu', meaning: I attained it. Al-Kisa'i said: It is from their saying 'amrun munilun' (a matter from which benefit is obtained), and it is not from 'al-tanawul' (taking); rather, 'al-tanawul' comes from 'niltuhu al-'atiyyah' (I gave him the gift).

: 10114. They do (ya'malun): 2: Some scholars used this verse as evidence that spoils of war are deserved by merely joining the expedition and being present in the lands of the enemy; if one dies after that, he is entitled to his share. This is the opinion of Ashhab, 'Abd al-Malik, and one of the two opinions of al-Shafi'i. Malik and Ibn al-Qasim said: He gets nothing, because Allah, the Exalted, only mentioned the reward in this verse and did not mention the share.

: 10116. Alone (wahdahu): 3: Tafsir Ibn Kathir: (2/400).