and al-Kanz (3488, 3603), al-Bukhari in "al-Tarikh" (3/381), and Adhkar (75).
1921: 10184. I see (ara): 1: Tafsir Ibn Kathir: (2/405).
: 10185. I see (ara): 2: The previous source.
1922: 10189. These (hadhihi): 1: I say: The abbreviated letters (al-huruf al-muqatta'a) at the beginning of the chapters have already been discussed at the beginning of Surat "al-Baqarah".
: 10191. The Torah (al-tawrah): 2: Tafsir al-Qurtubi: (5/3144).
: 10193. Among them (minhum): 3: Al-Qurtubi said in the interpretation of this verse: It is an interrogative sentence with the meaning of confirmation and reproach. "An astonishment ('ajaban)" is the predicate of 'kana', and its noun is "that We have revealed (an awhayna)," which is in the nominative case; meaning: Our revelation was an astonishment to the people.
1923: 10202. Their Lord (rabbuhum): 1: Ibn Kathir said in the interpretation of the words of the Almighty: "a footing of honor with their Lord" (qadama sidqin 'inda rabbihim): He said: The righteous deeds which they have presented, just as it is said, "He has a footing (qadam) in Islam." Like the saying of Hassan: We have the highest footing (al-qadam al-'ulya) toward You, And we have left behind for our first ones in the obedience of God, Following You is a footing that people do not deny, That it is with nobility, normally, it has covered the sea.
1924: 10207. Days (ayyam): 1: The interpretation of this verse has already preceded in Surat "al-A'raf".
: 10207. The verse (al-ayah): 2: Tafsir Ibn Kathir: (2/406).
1925: 10214. Red (hamra'): 1: Tafsir Ibn Kathir: (2/406).
: 10215. Light (nur): 2: The previous source.
1926: 10216. Alone (wahda): 1: Tafsir al-Qurtubi: (5/3147).
: 10217. By His permission (bi-idhnihi): 2: The meaning of intercession (al-shafa'ah) has already preceded in Surat "al-Baqarah".
: 10217. So worship Him (fa-'buduhu): 3: Al-Qurtubi said in the interpretation of this chapter: That is, He who did these things, from the creation of the heavens and the earth, is your Lord; there is no lord for you other than Him.
