2009: 10731. You are able: 1: Al-Qurtubi said regarding the saying of the Almighty: "And call upon whomever you are able to other than Allah," meaning: those who cannot benefit them besides Allah, such as soothsayers and helpers.
: 10732. Obedience: 2: His saying: "But if they do not respond to you," meaning: in opposition, and it has not been made available to them, then the proof has been established against them, for they are the eloquent masters of language and possessors of articulate tongues.
2010: 10736. And the Christians: 1: Tafsir Ibn Kathir: (2/439).
2011: 10743. Therein: 1: The saying of the Almighty: "We will pay them in full," was said by Al-Farra'. Al-Zajjaj said: "Whoever" is in the position of jussive as a conditional, and its response is "We will pay them in full," meaning: whoever wishes. The first is in the past tense, and the second is in the future, as Zuhayr said: And whoever fears the causes of death, he shall encounter them, even if he reaches the causes of heaven with a ladder.
2012: 10746. They are not wronged: 1: Al-Qurtubi said: The verse is general for everyone who intends by his deed something other than Allah the Almighty, whether he possessed the essence of faith or not. This was said by Mujahid and Maymun bin Mihran, and it was the view held by Mu'awiyah, may Allah have mercy on him.
Maymun bin Mihran said: There is no one who does a good deed but that he is compensated for it. If he is a sincere Muslim, he is compensated in this world and the Hereafter, and if he is an unbeliever, he is compensated in this world.
2013: 10752. The world: 1: In the Musnad and the Sunan: "Every newborn is born upon this religion until his tongue expresses it for him." Narrated by Ahmad (3/353), Al-Tabarani (1/260), and Matalib (2952, 2953).
