(9/178), Ibn Asakir in "Al-Tarikh" (5/166), and Ibn Kathir (2/474).

2124: 11479: His Lord: 1: Regarding the saying of the Almighty: "Had he not seen the proof of his Lord." However, when he saw the proof, he did not intend it, as the infallibility of the prophets is mandatory. Allah the Almighty said: "Thus, We averted evil and indecency from him; he was indeed one of Our sincere servants." Therefore, there is a transposition (taqdim and ta'khir) in the speech; meaning: "Had he not seen the proof of his Lord, he would have intended it." Abu Hatim said: I used to read the "Gharib al-Qur'an" (Uncommon Vocabulary of the Qur'an) to Abu Ubaydah, and when I reached his statement: "And she desired him, and he would have desired her" (the verse), Abu Ubaydah said: This is based on transposition, as if he intended: "And she desired him, and had he not seen the proof of his Lord, he would have desired her."

2125: 11485: A child: 1: Tafsir al-Thawri: (p. 140).

2126: 11489: What you do: 1: Surah al-Infitar, verses: 10-12. : 11489: In it: 2: Surah Yunus, verse: 61. : 11489: Has earned: 3: Surah al-Ra'd, verse: 33. : 11489: Adultery: 4: Surah al-Isra', verse: 32.

2127: 11495: Shows him: 1: See Tafsir al-Qurtubi: (5/3399). He said: The verse contains evidence for analogy (qiyas) and deduction (i'tibar), and acting according to custom and habit ('urf and 'adah), due to what is mentioned regarding the tearing of the shirt from the front and from the back. This is a matter the Malikis uniquely highlighted in their books; for when a shirt is pulled from behind, it tears from that side, and when it is pulled from the front, it tears from that side, and this is the most probable case.

2128: 11503: In the cradle: 1: Tafsir Ibn Kathir: (2/475). : 11504: A man: 2: Tafsir Abd al-Razzaq: (1/280). : 11505: Mankind: 3: Tafsir Ibn Kathir: (2/475), Ibn Kathir said: "A strange statement."