These three verses are, according to the masters of semantics (Ahl al-Ma'ani), among the most intricate in the Qur'an in terms of grammar, meaning, and legal ruling. Ibn Atiyya said: "This is the statement of one who has not attained clarity regarding their interpretation," and this is evident in his book, may Allah have mercy on him.

: 6933: That: 2: Tafsir Ibn Kathir: (2/111).

: 6934: That: 3: The previous source.

1230: 6937: The journey: 1: Tafsir Ibn Kathir: (2/111).

: 6938: Their companion: 2: Addition from the marginal note.

: 6940: The era: 3: Tafsir Abd al-Razzaq: (1/193).

1231: 6941: Commencement: 1: Da'if (Weak). Narrated by al-Tirmidhi (H/3059). Al-Tirmidhi said: "This is a Gharib (singular) hadith, and its chain of narration (isnad) is not authentic. Abu al-Nadr, from whom Muhammad ibn Ishaq narrated this hadith, is in my estimation Muhammad ibn al-Sa'ib al-Kalbi, whose kunya is Abu al-Nadr, and the scholars of hadith have abandoned him; he is the author of the Tafsir. I heard Muhammad ibn Isma'il [al-Bukhari] saying: Muhammad ibn al-Sa'ib al-Kalbi is surnamed Abu al-Nadr, and we do not know of any narration from Salim Abu al-Nadr al-Madani from Abu Salih, the mawla of Umm Hani. It has been narrated from Ibn Abbas something of this nature in summary form through other than this chain." See: Tafsir Ibn Kathir: (2/112).

1232: 6948: His relative: 1: Similar to it. Ibn Kathir: (2/112).

1233: 6956: The two protectors: 1: Al-Hakim narrated in al-Mustadrak via the path of Ishaq ibn Muhammad al-Fardi, from Sulayman ibn Bilal, from Ja'far ibn Muhammad, from his father, from Ubayd Allah ibn Abi Rafi', from Ali ibn Abi