: 13184: The All-Seeing (al-basir): 5: Ibn Kathir said in the interpretation of this verse: The Exalted glorifies Himself and magnifies His affair due to His ability to do what no one else besides Him is able to do, for there is no deity other than Him and no Lord besides Him.

2315: 13184: To Him (ilayhi): 1: Ibn Kathir said: Regarding Abu Ja'far al-Razi, the Hafiz Abu Zur'ah al-Razi said: He makes many mistakes in Hadith, and others have weakened him—that is, some have declared him weak and others have declared him trustworthy—but it is apparent that he had poor memorization, so there is scrutiny regarding what he narrated uniquely. This Hadith, in some of its wordings, contains strangeness (gharaba) and severe rejection (nakara), and it contains a portion of the dream Hadith narrated by Samurah ibn Jundub about the long dream, from Al-Bukhari, and it seems to be a collection from various Ahadith, or a dream and a story other than the Isra' (Al-Tafsir: 3/10-12).

2317: 13187: Israel (Isra'il): 1: The saying of the Exalted, "We decreed (qadayna)" means: We informed and told. This was stated by Ibn Abbas. Qatadah said: We judged (hakamna), and the essence of the decree (qada') is the finality of a matter and its completion. It is also said: We decreed means We revealed, which is why He said, "to the Children of Israel."

2318: 13191: The Hereafter (al-akhirah): 1: See, Tafsir al-Qurtubi: (6/3831).

: 13192: And they walked (famashaw): 2: Al-Manthur: (5/245).

13192: A multitude (nafiran): 3: The saying of the Exalted, "And We made you more numerous in multitude (nafiran)" means: More numerous in count and men than your enemy. The term nafir comes from one who goes forth with a man from his clan; it is said: nafir and nafir like qadir and qadar.

: 13193: The punishment (al-'adhab): 4: Al-Manthur: (5/245).

: 13194: In Nabataean (bil-nabatiyyah): 5: The previous source.