: The story of Iblis when he disobeyed his Lord and refused to prostrate, and he said what he said, which is what Allah the Almighty informed about in His saying: "...so they prostrated except Iblis. He said, 'Should I prostrate to one whom You created of clay?'" (Quran 17:61), meaning: from clay. This is an interrogative of denial. The discussion on the creation of Adam in [Surat] al-Baqarah and [Surat] al-An'am has already been covered thoroughly.

2337: 13329: I will surely dominate (la-astawliyanna): 1: Tafsir al-Qurtubi: (6/3901).

: 13330: I will surely mislead them (la-udillannahum): 2: The previous source.

: 13331: Ample (wafiran): 3: Al-Manthur: (5/312-313).

: 13332: Thing (shay'): 4: The previous source.

: 13333: With your voice (bi-sawtika): 5: His saying: "And incite [to senselessness] (wa-istafziz)" means: make them slip and underestimate them; its origin is cutting. From it is 'tafazzaza the garment' if it tears. The meaning is: make him slip by cutting him off from the truth.

'And fear startled him (istafazzahu)' means: it made him light/unstable. And 'a traveling party is mustafiz' means: not settled. 'And incite (wa-istafziz)' is an imperative of challenge, meaning: you are not capable of misleading anyone, and you have no authority over anyone, so do what you will.

: 13334: Adultery (zina): 6: Al-Manthur: (5/313).

: 13335: Adultery (al-zina): 7: The previous source.

2338: 13336: For them (lahum): 1: Al-Manthur: (5/312).

: 13337: Drives (yuzji): 2: His saying, the Almighty: "yuzji", al-izja' is driving (the clouds), and from it is His saying: "Do you not see that Allah drives (yuzji) clouds?" (Quran 24:43).

A poet said:

'O you, the rider driving (al-muzji) his mount, ask the tribe of Asad what this voice is.'

And the driving of the ship (izja' al-fulk) is its propulsion by a gentle wind.