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Tafsir Ibn Abi Hatim
Volume 13 · Page 108

Translation · EN

6: 16132: Fear: 1: Al-Manthur: (6/341).

: 16135: Angels: 2: Sa'id ibn Jubayr said: The fire was actually there, and the Almighty caused him to hear His speech from its direction, and manifested His Lordship to him from that side. This is as it is narrated that it is written in the Torah: "God came from Sinai, shone forth from Seir, and ascended from the mountains of Paran." His coming from Sinai was His sending Moses from there; His shining forth from Seir was His sending the Messiah from there; and His ascending from Paran was His sending Muhammad, may God bless him and grant him peace; and Paran is Makkah.

2847: 16140: Refusal: 1: Tafsir al-Qurtubi: (7/4876).

2848: 16144: Pregnant: 1: His saying: "al-khilfah": the pregnant [female] camel.

:: Returns: 2: Tafsir Mujahid (2/469) and Tafsir al-Qurtubi (7/4876).

:: He did not look back: 3: Tafsir Ibn Kathir: (3/357).

2849: 16145: The secure: 1: Surah "al-Qasas", verse: 31.

: 16147: And his evil: 2: Tafsir Mujahid: (2/469).

2850: 16149: Evil: 1: I say: The saying of the Almighty: "And put your hand into your bosom, it will come forth white without evil," has been discussed previously in [Surah] "Taha".

2851: 16151: The Jews: 1: Authentic. Narrated by al-Tirmidhi (h/2733, 3144) who said: This is a hasan sahih (good and authentic) hadith.

And al-Nasa'i (7/111) and al-Hakim (1/9).

He said: This is an authentic hadith, and al-Dhahabi agreed with him.

And Ahmad (4/240), al-Tabarani (7/43, 44, 8/84), al-Hakim (4/351), Mushkil (1/4), al-Nubuwwah (6/268), al-Manthur (3/55), al-Masir (5/92), al-Hilyah (5/98), and al-Kanz (44051).

Arabic (Source)

٦: ١٦١٣٢: وجل: ١: المنثور: (٦/ ٣٤١) .

: ١٦١٣٥: ملائكة: ٢: قال سعيد بن جبير: كانت النار بعينها فأسمعه تعالى كلامه من ناحيتها، وأظهر له ربوبيته من جهتها. وهو كما روي أنه مكتوب في التوراة: «جاء الله من سيناء، وأشرف من ساعير واستعلى من جبال فاران» فمجيئه من سيناء بعثه موسى منها، وإشرافه من ساعير بعثه المسيح منها، واستعلاؤه من فاران بعثه محمدا صلى الله عليه وسلم، وفاران مكة.

٢٨٤٧: ١٦١٤٠: الرفض: ١: تفسير القرطبي: (٧/ ٤٨٧٦) .

٢٨٤٨: ١٦١٤٤: الخلفة: ١: قوله: «الخلفة» : الحامل من الإبل.

:: يرجع: ٢: تفسير مجاهد (٢/ ٤٦٩) وتفسير القرطبي (٧/ ٤٨٧٦) .

:: لم يلتفت: ٣: تفسير ابن كثير: (٣/ ٣٥٧) .

٢٨٤٩: ١٦١٤٥: الآمنين: ١: سورة «القصص» آية: ٣١.

: ١٦١٤٧: وإساءته: ٢: تفسير مجاهد: (٢/ ٤٦٩) .

٢٨٥٠: ١٦١٤٩: سوء: ١: قلت: قوله تعالى: «وَأَدْخِلْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غير سوء» تقدم في «طه» القول فيه.

٢٨٥١: ١٦١٥١: اليهود: ١: صحيح. رواه الترمذي (ح/ ٢٧٣٣، ٣١٤٤) وقال: هذا حديث حسن صحيح.

والنسائي (٧/ ١١١) والحاكم (١/ ٩) .

وقال: هذا حديث صحيح. ووافقه الذهبي.

وأحمد (٤/ ٢٤٠) والطبراني (٧/ ٤٣، ٤٤، ٨/ ٨٤) والحاكم (٤/ ٣٥١) ومشكل (١/ ٤) والنبوة (٦/ ٢٦٨) والمنثور (٣/ ٥٥) والمسير (٥/ ٩٢) والحلية (٥/ ٩٨) والكنز (٤٤٠٥١) .

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