Imran, and her name matches the name of Maryam, the mother of Jesus, peace be upon him; this was mentioned by al-Suhayli and al-Tha'labi.

2949: 16732: Then she accepts it: 1: See Tafsir al-Qurtubi: (7/4973).

2950: 16738: They do: 1: Al-Qurtubi said in his commentary on this verse: Meaning, we returned him, and Allah softened the heart of the enemy toward him, and we fulfilled the promise to her.

2951: 16741: His maturity: 1: His saying, the Exalted: "And when he reached his maturity." The meaning of 'maturity' (ashuddahu) has already passed in [Surah] al-An'am, and the statement of Rabi'ah and Malik that it is the age of puberty (hulum) is the most appropriate that has been said regarding it, based on His saying, the Exalted: "until they reach the age of marriage," and that is the beginning of maturity; its furthest extent is thirty-four years, which is the opinion of Sufyan al-Thawri.

2952: 16753: The doers of good: 1: His saying, the Exalted: "And thus do We reward the doers of good," meaning: Just as We rewarded the mother of Moses when she submitted to the command of Allah, cast her son into the sea, and believed in the promise of Allah, so We returned her son to her with gifts and rarities while she was secure, then We bestowed upon him intellect, wisdom, and prophethood; and thus do We reward every doer of good.

Tafsir Ibn Kathir: (3/382).

2953: 16755: The day: 1: 16756: Her people: 2: Al-Suddi said: Moses, at the time of this story, was following the custom of associating with Pharaoh and would ride in his conveyances, to the point that he was called the son of Pharaoh. So Pharaoh rode one day and traveled to a city of the cities of Egypt called Memphis—Muqatil said: at a distance of two parasangs from Egypt—then Moses learned of Pharaoh's riding, so he rode after him and arrived at that village at the time of the midday rest (qailulah), which is the time of heedlessness, as stated by Ibn Abbas.

Tafsir al-Qurtubi: (7/4976).