2955: 16766: By collecting his palm: 1: See Tafsir Ibn Kathir: (3/382).

: 16770: And peace be upon him: 2: 2956: 16777: To the criminals: 1: I say: This meaning has passed, summarized and explained, in Surah "al-Naml," and that it was a claim [for help]. From Ibn Abbas: He did not make an exception (istithna'), so he was afflicted by it once again, meaning: He did not say: "I will not be, if Allah wills." And this is similar to His saying: "And do not incline toward those who do wrong."

It was narrated from the Prophet, peace and blessings of Allah be upon him, that he said: "Whoever walks with 2957: 16783: that: 1: an oppressed person to assist him against his grievance, Allah will steady his feet upon the Siraat on the Day of Resurrection, the day when feet will slip; and whoever walks with an oppressor to assist him in his oppression, Allah will cause his feet to slip on the Siraat on the day when feet will stumble."

Al-Qurtubi (13/267) and al-Kanz (5604).

Tafsir al-Qurtubi: (7/4982).

2959: 16793: Pharaoh: 1: His saying, the Exalted: "And a man came"—most of the people of: 16794: the city: 2: Tafsir: This man is (Hizqil bin Sabura), the believer from the family of Pharaoh, and he was Pharaoh’s cousin.

2962: 16795: Sham'un: 3: Tafsir al-Qurtubi: (7/4982).

: 16811: People: 1: See, Tafsir Ibn Kathir: (3/383).

: 16812: A people: 2: The previous source.

2963: 16813: Watering: 3: The previous source.

: 16831: Al-Hudhayl: 1: Dropped from "the original."

: 16831: Her garment: 2: Qatadah said: Allah, the Exalted, sent Shu'ayb to the people of al-Aykah and the people of Madyan. The disagreement regarding his father's name has already passed in [Surah] al-A'raf.

So Musa—peace be upon him—when she came to him with the message, stood up following her, and there were three miles between Musa and her father, so the wind blew and tightened her garment, which revealed the shape of her buttocks, so Musa felt embarrassed to look at her, and he said: "Go back and guide me to the path with your voice."