the Hereafter, which is Paradise. For it is the right of the believer to spend the worldly life in that which benefits him in the Hereafter, not in arrogance and oppression.
3011: 17116: For his Hereafter: 1: From this is the Hadith: "What is Ihsan (excellence)?" He said: "That you worship Allah as if you see Him." It was also said: It is a command to maintain ties with the poor.
Ibn al-'Arabi said: There are many sayings regarding it, the sum of which is utilizing the blessings of Allah in the obedience of Allah. Malik said: It is eating and drinking without extravagance.
Ibn al-'Arabi said: I see that Malik intended to refute those who are excessive in worship and asceticism, for the Prophet, peace and blessings of Allah be upon him, used to love sweets, drink honey, consume roasted meat, and drink cold water.
See, Tafsir Al-Qurtubi: (7/5031).
3013: 17148: He said: 1: Al-Qurtubi said in the interpretation of this verse: Meaning: Regarding the Children of Israel, concerning what he saw as adornment from the wares of the worldly life, such as garments, mounts, and beautification on a day of celebration.
Al-Ghaznawi said: On the Sabbath. "In his adornment" means along with his adornment.
Ibn Zayd said: He went out with seventy thousand [men] wearing saffron-dyed garments.
Al-Kalbi said: He went out in a green garment that Allah had sent down to Moses from Paradise, and Korah stole it from him.
3015: 17151: He believed: 1: In the marfu' Hadith from Ibn Mas'ud: "Indeed, Allah has apportioned your characters among you just as He has apportioned your
