to Adam: 'O Adam, I offered the Trust to the heavens and the earth, and they could not bear it. Will you bear it with what is in it?' He asked, 'And what is in it, O Lord?' He replied, 'If you bear it, you will be rewarded, and if you squander it, you will be punished.' So he accepted it with what was in it, and he did not remain in Paradise but for the duration between the First prayer (Dhuhr) and the 'Asr prayer until Satan cast him out of it.' Tafsir Al-Qurtubi: (8/5336).

3160: 17814: What I dislike: 1: Tafsir Ibn Kathir: (6/478).

: 17815: And the afternoon (Al-'Asr): 2: Al-Manthur: (6/671).

: 17816: The reward: 3: Previous source.

: 17817: Its release: 4: Previous source.

3161: 17868: The earth: 1: Al-Qurtubi said regarding the interpretation of this verse: "Meaning what enters into it of rain and others, as He said: 'And sent it down as springs in the earth' [Az-Zumar: 21], referring to treasures, buried items, the dead, and that which it contains."

: 17868: The angels: 2: Al-Manthur: (6/674).

: 17869: Muhammad: 3: Previous source.

: 17870: The Book: 4: See, Tafsir Al-Qurtubi: (8/5343).

3162: 17871: And fear (wa jal): 1: Al-Manthur: (6/674).

: 17872: And the birds: 2: Regarding His saying: 'O mountains, repeat [the psalms] with him' [Saba': 10], meaning: and We said: O mountains, repeat with him, meaning glorify [Allah] with him, because He, Blessed and Exalted is He, said: 'Indeed, We subjected the mountains with him to exalt [Allah] in the evening and after sunrise' [Sad: 18]. Abu Maysara said: 'It is glorification in the language of the Abyssinians, and the meaning of the mountains' glorification is that Allah—the Exalted—created within them a form of glorification just as He created speech in the tree.'