: 13673: Hutaman (debris): 5: Previous source: (5/638). : 13674: Futatan (fragments): 6: Previous source, and see Tafsir al-Qurtubi (7/4337). Al-Jadh means breaking and cutting; I have performed jadh-dh of an item, meaning I broke and cut it. Al-judhadh and al-jidhadh are what is broken off from it, and the damma (vowel) is more eloquent than the kasra (vowel) for it. Al-Jawhari stated this. Al-Kisa'i: It is said 2456: of gold stones: judhadh, because they are broken.

: 13675: This: 1: A sound (Sahih) hadith agreed upon, narrated by al-Bukhari (4/171, 7/7), al-Tirmidhi (H/3166), al-Manthur (4/321), Muslim in (al-Fada'il, H/154), al-Masir (5/360, 7/68), Ibn Kathir (7/12), al-Qurtubi (11/300, 15/93), al-Tabari (23/45), al-Tabari in "al-Tarikh" (1/246), al-Bayhaqi (7/336), Ibn 'Asakir in "al-Tarikh" (2/143), and Sifat (282).

: 13676: Opinion: 2: Al-Manthur: (5/637-638).

: 13677: By killing him: 3: Narrated by Ahmad (6/83, 109), al-Manthur (4/321), Ibn Kathir (5/346), Bidayah (1/147), and al-Sahihah (1581).

: 13678: In it: 4: Al-Manthur: (5/639).

: 13679: It cooled: 5: Previous source: (5/642-644).

2457: 13680: The cold: 6: Previous source: (5/642-644).

: 13681: The Dajjal: 1: Al-Manthur: (5/642).

: 13682: 'Atiyyah: 2: Previous source: (5/643-644): 13683: The son: 3: Previous source: (5/642-644).

: 13684: Allah: 4: Previous source: (5/642-644).

: 13685: The people: 5: Al-Qurtubi said in the tafsir of this verse: Meaning: it grazed there at night, and al-nafsh is grazing at night. It is said: it grazed at night, and they were left to wander during the day if they grazed without a shepherd.