The root of the word "mansakan" (rite) in the speech of the Arabs is: the place that a person frequents and returns to, whether for good or evil. He said: That is why the rites of Hajj are called by this name, due to people returning to them and remaining devoted to them. If it is as he said: that the intent behind "for every nation We have appointed a rite" is that We have appointed a prophet for every nation, then the intent behind His saying: "So do not let them dispute with you in the matter" would be: these polytheists. However, if the intent is: for every nation We have appointed a rite as a decree of predestination.

2505: 14022: Easy: 1: al-Manthur: (6/74).

: 14023: They assault: 2: The previous source.

: 14024: They are slow: 3: Al-Qurtubi said in the tafsir of the Almighty's saying: "They almost assault" meaning: they strike. And "satwah" (assault) is the intensity of the strike. It is said: "Sata bihi yastu" if he strikes him, whether with a blow or an insult, and "sabata 'alayhi".

"Against those who recite Our verses to them". And Ibn Abbas said: "They assault" means they extend their hands toward them.

And the root of "satw" (assault) is overpowering. And Allah is "Dhu Satawat" (Possessor of mighty assaults), meaning: intense takings (retributions).

: 14025: What is stolen from him: 4: al-Manthur: (6/75).

: 14026: The fly: 5: The previous source: (6/75-76).

: 14027: Peace: 6: The previous source: (6/75-76).

: 14028: And a sermon: 7: al-Manthur: (6/77).

: 14029: Islam: 8: The previous source: (6/77-78).

2506: 14030: With a sword: 1: al-Manthur: (6/77).

: 14031: In it: 2: The previous source: (6/77-78).

: 14032: Disobeyed: 3: The previous source: (6/77-78).

: 14033: Away from you: 4: The previous source: (6/77-78).