(1/219), Abu Awanah (1/55), al-Mishkah (52), al-Manthur (2/146), Mushkil (1/382), Talkhis (4/62), and al-Mughni 'an Haml al-Asfar (4/17).

2557: 14285: Especially: 1: Narrated by al-Hakim: (4/10) and he said: This is a hadith with an authentic chain of narration, and they (al-Bukhari and Muslim) did not record it. And al-Dhahabi agreed with him.

2558: 14293: And the Hereafter: 1: Regarding the saying of the Almighty: "They are cursed in the world and the Hereafter," the scholars said: If the intended meaning of this verse is the believers among those who committed slander (qadhf), then the 'curse' refers to: distancing, the application of the prescribed punishment (hadd), the feeling of estrangement by the believers towards them and shunning them, their loss of the status of uprightness (adalah), and the removal of good praise from the tongues of the believers.

Ibn Kathir (6/33), al-Manthur (5/35), al-Kanz (38979), and al-Majma' (10/351), and he attributed it to Abu Ya'la with a chain of narration that is fair (hasan) despite some weakness in it.

2559: 14301: I defend: 1: Authentic. Narrated by Muslim in: al-Zuhd, (h/2969).

2560: 14309: For the wicked: 1: Regarding the saying of the Almighty: "Wicked women are for wicked men," Ibn Zayd said: The meaning is: the wicked women are for the wicked men, and likewise the wicked men are for the wicked women, and similarly the good women are for the good men, and the good men are for the good women.

2561: 14309: That: 1: Tafsir Mujahid: (2/439).

: 14310: And similar to it: 2: Tafsir al-Qurtubi: (7/4603).

: 14311: That: 3: Previous source.

: 14312: The disbelievers: 4: Tafsir Mujahid: (2/439).

: 14313: For the good women: 5: Tafsir Ibn Kathir: (3/278).