2793: 15799: Al-Ard (The Land): 1: Tafsir al-Qurtubi: (7/4839).
: 15806: Al-Tariq (The Path): 2: Tafsir Ibn Kathir: (3/341).
2794: 15812: Mukhalladan (Everlasting): 1: Tafsir Ibn Kathir: (3/341).
: 15813: Al-Hammam (The Bath): 2: Ibid.
2795: 15814: Lil-ma' (For water): 1: Tafsir Ibn Kathir: (3/341).
: 15819: Aqwiya' (Strong ones): 2: Ibid.
: 15820: Al-Siyat (Whips): 3: Tafsir al-Qurtubi: (7/4840).
: 15821: Al-Sawt (The whip): 4: Ibid.
2796: 15822: Verse 131: 1: The explanation of this verse has preceded.
: 15825: Al-Wa'izin (The preachers): 2: Ibn Kathir said in the explanation of this verse: Allah the Almighty says, informing about the response of Hud's people to him after he warned them, cautioned them, encouraged them, and frightened them, and made the truth clear and manifest to them.
2797: 15827: Al-Awwalin (The first ones): 1: Tafsir Ibn Kathir: (3/342).
: 15834: Bi-mu'adhdhabin (Being punished): 2: Al-Qurtubi said in the explanation of this verse: Regarding what you do. It was also said: The meaning is: Creating the bodies of the first ones, meaning: We have only been created like the creation of the first ones who were created before us and died, and none of the torment you warn us of has descended upon them.
2798: 15836: Bil-dabbur (With the strong gale/wind): 1: Sahih, agreed upon. Narrated by Al-Bukhari (2/41, 4/132, 166, 5/140), Muslim (p. 617), Ahmad (1/228, 322, 341, 355, 373), Al-Bayhaqi (3/346, 364), Al-Hakim (2/456), Abd al-Razzaq (20002), Al-Tabarani (11/60, 295, 12/44), Al-Majma' (6/65), Mushkil (1/401), Al-Mishkah (1511), and Al-Nubuwwah (3/448), and Al-Tabarani in Al-Saghir (2/107), Sharh al-Sunnah (4/387), Al-Khatib (6/5, 207), Al-Hilyah (3/301, 8/306), Al-Masir (3/365, 6/357, 8/39), Al-Manthur (4/96, 5/185, 6/259), Bidayah (1/129, 6/301), and Ibn 'Adi in Al-Kamil (4/1545, 6/2287).
2800: 15842: Amin (Trustworthy): 1: Ibn Kathir said: This is an information from Allah—Exalted and Almighty—regarding His servant and Messenger Salih, peace be upon him, that He sent him to his people, Thamud, and they were Arabs living in the city of Al-Hijr which is between Wadi al-Qura and the land of Al-Sham, and their dwellings are known and famous.
We have previously mentioned in Surah Al-A'raf the narrations regarding the Messenger of Allah, peace and blessings of Allah be upon him, passing by them when he intended to cross to Al-Sham, then he reached Tabuk and returned to Medina to prepare for that.
2801: 15847: Al-Ratb (Fresh dates): 1: Tafsir al-Qurtubi: (7/4844). And Tafsir Ibn Kathir: (3/343).
: 15848: Nawa (Date pits): 2: Tafsir al-Qurtubi: (7/4844).
: 15850: Wa-yakhdar (And becomes green): 3: Ibid.
2802: 15852: Tahshiman (Crushing): 1: Tafsir al-Qurtubi: (7/4844).
: 15854: Hadim (Broken/crumbled): 2: Ibid.
: 15856: Hadhiqin (Skillful): 3: Tafsir Ibn Kathir: (3/343).
: 15857: Hadhiqin (Skillful): 4: Ibid.
: 15858: Sharihin (Greedy): 5: Ibid.
3803: 15859: Ashirin (Insolent): 1: Tafsir Ibn Kathir: (3/343).
: 15860: Al-Musrifin (The extravagant/transgressors): 2: Al-Qurtubi said in the explanation of this verse: The meaning is: Those who hamstrung the she-camel. It was also said: The nine men.
٢٧٩٣: ١٥٧٩٩: الأرض: ١: تفسير القرطبي: (٧/ ٤٨٣٩) .
: ١٥٨٠٦: الطريق: ٢: تفسير ابن كثير: (٣/ ٣٤١) .
٢٧٩٤: ١٥٨١٢: مخلدا: ١: تفسير ابن كثير: (٣/ ٣٤١) .
: ١٥٨١٣: الحمام: ٢: المصدر السابق.
٢٧٩٥: ١٥٨١٤: للماء: ١: تفسير ابن كثير: (٣/ ٣٤١) .
: ١٥٨١٩: أقوياء: ٢: المصدر السابق.
: ١٥٨٢٠: السياط: ٣: تفسير القرطبي: (٧/ ٤٨٤٠) .
: ١٥٨٢١: السوط: ٤: المصدر السابق.
٢٧٩٦: ١٥٨٢٢: آية ١٣١: ١: تقدم تفسير هذه الآية.
: ١٥٨٢٥: الواعظين: ٢: قال ابن كثير في تفسير هذه الآية: يقول تعالى مخبرا عن جواب قوم هود له بعد ما حذرهم وأنذرهم ورغبهم ورهبهم، وبين لهم الحق ووضحه.
٢٧٩٧: ١٥٨٢٧: الأولين: ١: تفسير ابن كثير: (٣/ ٣٤٢) .
: ١٥٨٣٤: بمعذبين: ٢: قال القرطبي في تفسير هذه الآية: على ما تفعل. وقيل: المعنى: خلق أجسام الأولين أي: ما خلقنا إلا كخلق الأولين الذين خلقوا قبلنا وماتوا، ولم ينزل بهم شيء مما تحذرنا به من العذاب.
٢٧٩٨: ١٥٨٣٦: بالدبور: ١: صحيح، متفق عليه. رواه البخاري (٢/ ٤١، ٤/ ١٣٢، ١٦٦، ٥/ ١٤٠) ومسلم (ص/ ٦١٧) وأحمد (١/ ٢٢٨، ٣٢٢، ٣٤١، ٣٥٥، ٣٧٣) والبيهقي (٣/ ٣٤٦، ٣٦٤) والحاكم (٢/ ٤٥٦) وعبد الرزاق (٢٠٠٠٢) والطبراني (١١/ ٦٠، ٢٩٥، ١٢/ ٤٤) والمجمع (٦/ ٦٥) ومشكل (١/ ٤٠١) والمشكاة (١٥١١) والنبوة (٣/