in this regard, and said: "I have only come seeking Islam, and Allah knows that I am truthful." That is His saying: "And he calls Allah to witness as to what is in his heart."
His saying: "While he is the most argumentative of opponents"
[The First Interpretation]
1918 - Muhammad b. al-'Abbas narrated to us, Muhammad b. 'Amr Zunayj narrated to us, Salamah narrated to us, from Muhammad b. Ishaq, Muhammad, a mawla of the family of Zayd b. Thabit, narrated to me, from 'Ikrimah or Sa'id b. Jubayr, from Ibn 'Abbas: "While he is the most argumentative of opponents," meaning: prone to argumentation when he speaks to you and disputes with you.
1919 - Abu Zur'ah narrated to us, Minjab narrated to us, Bishr b. 'Umarah reported to us, from Abu Rawq, from al-Dahhak, from Ibn 'Abbas, he says: Severe in opposition.
The Second Interpretation:
1920 - Abu Sa'id al-Ashaj narrated to us, Hafs b. Ghiyath narrated to us, from 'Asim, from al-Hasan: "While he is the most argumentative of opponents," he said: A liar in his speech.
It was narrated from Muhammad b. Ka'b similar to what al-Hasan said.
The Third Interpretation:
1921 - Hajjaj b. Hamzah narrated to us, Shababah narrated to us, Warqa' narrated to us, from Ibn Abi Najih, from Mujahid, regarding His saying: "The most argumentative of opponents"—unjust, he does not walk straight. It was narrated from 'Ata' al-Khurasani similar to the statement of Mujahid.
The Fourth Interpretation:
1922 - Musa b. Harun al-Tusi narrated to us in what he wrote to me, al-Husayn b. Muhammad al-Marrudhi narrated to us, Shayban narrated to us, from Qatadah(1): "While he is the most argumentative of opponents," he said: Extremely harsh in his disobedience to Allah, argumentative with falsehood.
The Fifth Interpretation:
1923 - Abu Zur'ah narrated to us, 'Amr b. Hammad narrated to us, Asbat narrated to us, from al-Suddi: "While he is the most argumentative of opponents," meaning: the crookedest of opponents.
(1). Tafsir 'Abd al-Razzaq 1/97.
ذَلِكَ مِنْهُ، وَقَالَ: إِنَّمَا جِئْتُ أُرِيدُ الإِسْلامَ، وَاللَّهُ يَعْلَمُ إِنِّي صَادِقٌ فَذَلِكَ قَوْلُهُ:
وَيُشْهِدُ اللَّهَ عَلَى مَا فِي قَلْبِهِ
قوله: وَهُوَ ألد الخصام
[الوجه الأول]
١٩١٨ - حَدَّثَنَا مُحَمَّدُ بْنُ الْعَبَّاسِ ثنا مُحَمَّدُ بْنُ عَمْرٍو زُنَيْجٌ، ثنا سَلَمَةُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدٌ مَوْلَى لآلِ زَيْدِ بْنِ ثَابِتٍ، عَنْ عِكْرِمَةَ أَوْ سَعِيدِ ابن جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ وَهُوَ أَلَدُّ الْخِصَامِ أَيْ: ذُو جِدَالٍ إِذَا كَلَّمَكَ وَرَاجَعَكَ.
١٩١٩ - حَدَّثَنَا أَبُو زُرْعَةَ، ثنا مِنْجَابٌ، أَنْبَأَ بِشْرٌ بْنُ عُمَارَةَ، عَنْ أَبِي رَوْقٍ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ، يَقُولُ: شَدِيدُ الْخُصُومَةِ.
وَالْوَجْهُ الثَّانِي:
١٩٢٠ - حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، ثنا حَفْصُ بْنُ غِيَاثٍ، عَنْ عَاصِمٍ، عَنِ الْحَسَنِ:
وَهُوَ أَلَدُّ الْخِصَامِ قَالَ: كَاذِبُ الْقَوْلِ.
وَرُوِيَ عَنْ مُحَمَّدِ بْنِ كَعْبٍ، نَحْوُ قَوْلِ الْحَسَنِ.
الْوَجْهُ الثَّالِثُ:
١٩٢١ - حَدَّثَنَا حَجَّاجُ بْنُ حَمْزَةَ، ثنا شَبَابَةُ، ثنا وَرْقَاءُ، عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ قَوْلُهُ: أَلَدُّ الْخِصَامِ ظَالِمٌ لَا يَسْتَقِيمُ. وَرُوِيَ عَنْ عَطَاءٍ الْخُرَاسَانِيِّ، نَحْوُ قَوْلِ مُجَاهِدٍ.
الْوَجْهُ الرَّابِعُ:
١٩٢٢ - حَدَّثَنَا مُوسَى بْنُ هَارُونَ الطُّوسِيُّ فِيمَا كَتَبَ إِلَيَّ، ثنا الْحُسَيْنُ بْنُ مُحَمَّدٍ الْمَرُّوذِيُّ، ثنا شَيْبَانُ، عَنْ قَتَادَةَ «١»
: وَهُوَ أَلَدُّ الْخِصَامِ قَالَ: شَدِيدُ الْقَسْوَةِ فِي مَعْصِيَتِهِ لِلَّهِ، جَدَلٌ بِالْبَاطِلِ.
الْوَجْهُ الْخَامِسُ:
١٩٢٣ - حَدَّثَنَا أَبُو زُرْعَةَ، ثنا عَمْرُو بْنُ حَمَّادٍ، ثنا أَسْبَاطٌ، عَنِ السُّدِّيِّ: وَهُوَ أَلَدُّ الْخِصَامِ فأَعْوَجُ الْخِصَامِ.
(١) . تفسير عبد الرزاق ١/ ٩٧.