al-Thawri, from Qays b. Muslim, from Sa'id b. Jubayr regarding His saying: "Do you not believe?" He said, "Yes," meaning: Do you not believe that I am your friend?
2693 - Abu Zur'ah narrated to us, 'Amr b. Hammad reported to us, Asbat reported to us, from al-Suddi, who said: "Do you not believe that I am your friend?" He says: "Do you confirm it?" He said, "Yes."
His saying, the Exalted: "He said, 'Yes.'"
2694 - My father narrated to us, Abu Salih, the scribe of al-Layth, reported to us, Ibn Abi Salamah reported to me, from Muhammad b. al-Munkadir, that he said: 'Abdullah b. 'Abbas and 'Abdullah b. 'Amr b. al-'As met. Ibn 'Abbas said to Ibn 'Amr b. al-'As: "Which verse in the Qur'an is the most hopeful to you?" 'Abdullah b. 'Amr said: "The saying of Allah: 'O My servants who have transgressed against themselves, do not despair.'" Ibn 'Abbas said: "But I say: The saying of Allah: 'And when Abraham said, "My Lord, show me how You give life to the dead." He said, "Do you not believe?" He said, "Yes."' So He was satisfied with his answer: 'Yes.' This is for what occurs in the breasts and what Satan whispers."
His saying: "But that my heart may be settled."
[The first interpretation]
2695 - Abu Zur'ah narrated to us, Minjab reported to us, Bishr b. 'Umarah reported to us, from Abu Rawq, from al-Dahhak, from Ibn 'Abbas, regarding the saying of Allah: "But that my heart may be settled," he says: "So that I may see some of Your signs and know that You have answered me." So Allah, the Exalted, said: "So take four of the birds," and he did what he did.
2696 - My father narrated to us, Abu Salih, the scribe of al-Layth, reported to us, Mu'awiyah b. Salih reported to me, from 'Ali b. Abi Talhah, from Ibn 'Abbas, regarding His saying: "He said, 'Yes, but that my heart may be settled,'" he says: "That You answer me when I call upon You, and grant me when I ask You."
[The second interpretation]
2697 - Abu Sa'id al-Ashajj narrated to us, Waki' reported to us, from Sufyan, from Qays b. Muslim, from Sa'id b. Jubayr: "But that my heart may be settled," he said: "To be certain."
(1). In Ibn Kathir: 'Abdullah b. Salih, the scribe of al-Layth, narrated to us, 1/467. (2). Omitted in the original and the addition, as in the statement of 'Abdullah b. 'Amr above and Ibn Kathir 1/467. (3). Al-Mustadrak 1/60, and he said: Its chain of narration is authentic, and they did not record it.
الثَّوْرِيُّ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنِ سَعِيدِ بْنِ جُبَيْرٍ، فِي قَوْلِهِ: أَوَلَمْ تُؤْمِنْ قَالَ بلى يعني: أو لم تُؤْمِنْ أَنِّي خَلِيلُكَ.
٢٦٩٣ - حَدَّثَنَا أَبُو زُرْعَةَ ثنا عَمْرُو بْنُ حَمَّادٍ، ثنا أَسْبَاطٌ، عَنِ السُّدِّيِّ، قَالَ: أَوَلَمْ تُؤْمِنْ بِأَنِّي خَلِيلُكَ؟ يَقُولُ: تُصَدِّقُ؟ قَالَ: بَلَى.
قَوْلُهُ تَعَالَى: قَالَ بَلَى
٢٦٩٤ - حَدَّثَنَا أَبِي ثنا أَبُو صَالِحٍ «١» كَاتِبُ اللَّيْثِ، حَدَّثَنِي ابْنُ أَبِي سَلَمَةَ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، أَنَّهُ قَالَ: الْتَقَى عَبْدُ اللَّهِ بْنُ عَبَّاسٍ وَعَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ، فَقَالَ ابْنُ عَبَّاسٍ لابْنِ عَمْرِو بْنِ الْعَاصِ: أَيُّ آية في القرآن أرجا عِنْدَكَ؟ فَقَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو: قَوْلُ اللَّهِ: يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا فَقَالَ ابْنُ عَبَّاسٍ: لَكِنْ أَنَا أَقُولُ: (قَوْلُ) «٢» اللَّهِ: وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تحي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى فَرَضِيَ من إبراهيم قَوْلَهُ: بَلَى فَهَذَا لِمَا يَعْرِضُ فِي الصُّدُورِ، وَيُوَسْوِسُ بِهِ الشَّيْطَانُ «٣» .
قوله: وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي
[الوجه الأول]
٢٦٩٥ - حدثنا أبو زرعة ثنا منجاب، أبنا بِشْرُ بْنُ عُمَارَةَ، عَنْ أَبِي رَوْقٍ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِ اللَّهِ: وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي يَقُولُ: لأَرَى مِنْ آيَاتِكَ وَأَعْلَمَ أَنَّكَ قَدْ أَجَبْتَنِي- فَقَالَ اللَّهُ تَعَالَى: فَخُذْ أَرْبَعَةً مِنَ الطَّيْرِ فَصَنَعَ مَا صَنَعَ.
٢٦٩٦ - حَدَّثَنَا أَبِي، ثنا أَبُو صَالِحٍ كَاتِبُ اللَّيْثِ، حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ عَنْ عَلِيِّ بْنِ أَبِي طَلْحَةَ، عَنِ ابْنِ عَبَّاسٍ، قَوْلُهُ: قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي يَقُولُ:
إِنَّكَ تُجِيبُنِي إِذَا دَعَوْتُكَ، وَتُعْطِيَنِي إِذَا سَأَلْتُكَ.
وَالْوَجْهُ الثَّانِي:
٢٦٩٧ - حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، ثنا وَكِيعٌ عَنْ سُفْيَانَ عَنْ قَيْسِ بْنِ مُسْلِمٍ عَنِ سَعِيدِ بْنِ جُبَيْرٍ وَلَكِنْ لِيَطْمَئِنَّ قلبي قال: ليوقن.
(١) . في ابن كثير حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ كَاتِبُ اللَّيْثِ ١/ ٤٦٧.(٢) . سقط في الأصل والإضافة كما في قول عبد الله بن عمرو السابق وابن كثير ١/ ٤٦٧.(٣) . المستدرك ١/ ٦٠ وقال صحيح الإسناد ولم يخرجاه.